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«Our» / Симфония / Darby

Слово: «Our» встречается 1 149 раз в 870 стихах.
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Стихи 51–100 из 870
The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go.
*Ye* are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.
The God of our fathers has raised up Jesus, whom *ye* have slain, having hanged on a cross.
And he said, Brethren and fathers, hearken. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran,
But a famine came upon all the land of Egypt and Canaan, and great distress, and our fathers found no food.
But Jacob, having heard of there being corn in Egypt, sent out our fathers first;
And Jacob went down into Egypt and died, he and our fathers,
*He* dealt subtilly with our race, and evil entreated the fathers, casting out their infants that they might not live.
This is he who was in the assembly in the wilderness, with the angel who spoke to him in the mount Sinai, and with our fathers; who received living oracles to give to us;
to whom our fathers would not be subject, but thrust [him] from them, and in their hearts turned back to Egypt,
Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen;
which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of [the lands of] the nations, whom God drove out from [the] face of our fathers, until the days of David;
The God of this people Israel chose our fathers, and exalted the people in their sojourn in [the] land of Egypt, and with a high arm brought them out of it,
Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear?
it seemed good to us, having arrived at a common judgment, to send chosen men to you with our beloved Barnabas and Paul,
men who have given up their lives for the name of our Lord Jesus Christ.
and having brought them up to the praetors, said, These men utterly trouble our city, being Jews,
For thou bringest certain strange things to our ears. We wish therefore to know what these things may mean.
whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,
Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.
testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.
But when we had completed the days, we set out and took our journey, all of them accompanying us, with wives and children, till [we were] out of the city. And kneeling down upon the shore we prayed.
And after these days, having got our effects ready, we went up to Jerusalem.
*I* am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to [the] exactness of the law of [our] fathers, being zealous for God, as *ye* are all this day;
And he said, The God of our fathers has chosen thee beforehand to know his will, and to see the just one, and to hear a voice out of his mouth;
who also attempted to profane the temple; whom we also had seized, [and would have judged according to our law;
but Lysias, the chiliarch, coming up, took [him] away with great force out of our hands,
who knew me before from the outset [of my life], if they would bear witness, that according to the strictest sect of our religion I lived a Pharisee.
And now I stand to be judged because of the hope of the promise made by God to our fathers,
to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of [the] Jews.
And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out [of our own land].
saying, Men, I perceive that the navigation will be with disaster and much loss, not only of the cargo and the ship, but also of our lives.
And neither sun nor stars appearing for many days, and no small storm lying on us, in the end all hope of our being saved was taken away.
who also honoured us with many honours, and on our leaving they made presents to us of what should minister to our wants.
17 And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, *I* having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans,
And they said to him, For our part, we have neither received letters from Judaea concerning thee, nor has any one of the brethren who has arrived reported or said anything evil concerning thee.
And being disagreed among themselves they left; Paul having spoken one word, Well spoke the Holy Spirit through Esaias the prophet to our fathers,
marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;
to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.
But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.
1 What shall we say then that Abraham our father according to flesh has found?
and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.
but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,
who has been delivered for our offences and has been raised for our justification, it will be reckoned.
1 Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin.
For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord.
Стихи 51–100 из 870
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Симфония: Darby Bible Translation

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