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«Whose» / Симфония / English Standard

Слово: «Whose» встречается 294 раза в 263 стихах.
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Стихи 201–250 из 263
At that time tribute will be brought to the Lord of hosts from a people tall and smooth, from a people feared near and far, a nation mighty and conquering, whose land the rivers divide, to Mount Zion, the place of the name of the Lord of hosts.
Is this your exultant city whose origin is from days of old, whose feet carried her to settle far away?
Who has purposed this against Tyre, the bestower of crowns, whose merchants were princes, whose traders were the honored of the earth?
You keep him in perfect peace whose mind is stayed on you, because he trusts in you.
Ah, you who hide deep from the Lord your counsel, whose deeds are in the dark, and who say, “Who sees us? Who knows us?”
therefore this iniquity shall be to you like a breach in a high wall, bulging out and about to collapse, whose breaking comes suddenly, in an instant;
His rock shall pass away in terror, and his officers desert the standard in panic,” declares the Lord, whose fire is in Zion, and whose furnace is in Jerusalem.
Behold Zion, the city of our appointed feasts! Your eyes will see Jerusalem, an untroubled habitation, an immovable tent, whose stakes will never be plucked up, nor will any of its cords be broken.
But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”?
Who gave up Jacob to the looter, and Israel to the plunderers? Was it not the Lord, against whom we have sinned, in whose ways they would not walk, and whose law they would not obey?
1 Thus says the Lord to his anointed, to Cyrus, whose right hand I have grasped, to subdue nations before him and to loose the belts of kings, to open doors before him that gates may not be closed:
“Listen to me, you who know righteousness, the people in whose heart is my law; fear not the reproach of man, nor be dismayed at their revilings.
For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.
And the Lord will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail.
Behold, I am bringing against you a nation from afar, O house of Israel, declares the Lord. It is an enduring nation; it is an ancient nation, a nation whose language you do not know, nor can you understand what they say.
Thus says the Lord: “Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the Lord.
“Blessed is the man who trusts in the Lord, whose trust is the Lord.
The houses of Jerusalem and the houses of the kings of Judah — all the houses on whose roofs offerings have been offered to all the host of heaven, and drink offerings have been poured out to other gods — shall be defiled like the place of Topheth.’”
You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the Lord of hosts,
great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds.
The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger.
And those who escape the sword shall return from the land of Egypt to the land of Judah, few in number; and all the remnant of Judah, who came to the land of Egypt to live, shall know whose word will stand, mine or theirs.
“Who is this, rising like the Nile, like rivers whose waters surge?
Egypt rises like the Nile, like rivers whose waters surge. He said, ‘I will rise, I will cover the earth, I will destroy cities and their inhabitants.’
“As I live, declares the King, whose name is the Lord of hosts, like Tabor among the mountains and like Carmel by the sea, shall one come.
The destroyer of Moab and his cities has come up, and the choicest of his young men have gone down to slaughter, declares the King, whose name is the Lord of hosts.
I will make drunk her officials and her wise men, her governors, her commanders, and her warriors; they shall sleep a perpetual sleep and not wake, declares the King, whose name is the Lord of hosts.
not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you.
And as for the likeness of their faces, they were the same faces whose appearance I had seen by the Chebar canal. Each one of them went straight forward.
But as for those whose heart goes after their detestable things and their abominations, I will bring their deeds upon their own heads, declares the Lord God.”
“As I live, declares the Lord God, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant with him he broke, in Babylon he shall die.
But I acted for the sake of my name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made myself known to them in bringing them out of the land of Egypt.
But I acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out.
But I withheld my hand and acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out.
And you, O profane wicked one, prince of Israel, whose day has come, the time of your final punishment,
while they see for you false visions, while they divine lies for you — to place you on the necks of the profane wicked, whose day has come, the time of their final punishment.
wearing belts on their waists, with flowing turbans on their heads, all of them having the appearance of officers, a likeness of Babylonians whose native land was Chaldea.
and lusted after her lovers there, whose members were like those of donkeys, and whose issue was like that of horses.
“Therefore thus says the Lord God: Woe to the bloody city, to the pot whose corrosion is in it, and whose corrosion has not gone out of it! Take out of it piece after piece, without making any choice.
whose graves are set in the uttermost parts of the pit; and her company is all around her grave, all of them slain, fallen by the sword, who spread terror in the land of the living.
And they do not lie with the mighty, the fallen from among the uncircumcised, who went down to Sheol with their weapons of war, whose swords were laid under their heads, and whose iniquities are upon their bones; for the terror of the mighty men was in the land of the living.
After many days you will be mustered. In the latter years you will go against the land that is restored from war, the land whose people were gathered from many peoples upon the mountains of Israel, which had been a continual waste. Its people were brought out from the peoples and now dwell securely, all of them.
When he brought me there, behold, there was a man whose appearance was like bronze, with a linen cord and a measuring reed in his hand. And he was standing in the gateway.
The length of the building whose door faced north was a hundred cubits, and the breadth fifty cubits.
The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.”
The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?”
and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all — you are the head of gold.
1 King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon.
19 Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, may the dream be for those who hate you and its interpretation for your enemies!
whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived —
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