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«Guilty» / Симфония / New Living

Слово: «Guilty» встречается 88 раз в 83 стихах.
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Стихи 1–50 из 83
Then Abimelech called for Abraham. “What have you done to us?” he demanded. “What crime have I committed that deserves treatment like this, making me and my kingdom guilty of this great sin? No one should ever do what you have done!
“How could you do this to us?” Abimelech exclaimed. “One of my people might easily have taken your wife and slept with her, and you would have made us guilty of great sin.”
“If a thief is caught in the act of breaking into a house and is struck and killed in the process, the person who killed the thief is not guilty of murder.
But if it happens in daylight, the one who killed the thief is guilty of murder. “A thief who is caught must pay in full for everything he stole. If he cannot pay, he must be sold as a slave to pay for his theft.
“Suppose there is a dispute between two people who both claim to own a particular ox, donkey, sheep, article of clothing, or any lost property. Both parties must come before God, and the person whom God declares guilty must pay double compensation to the other.
But if the animal was indeed stolen, the guilty person must pay compensation to the owner.
“Be sure never to charge anyone falsely with evil. Never sentence an innocent or blameless person to death, for I never declare a guilty person to be innocent.
I lavish unfailing love to a thousand generations. I forgive iniquity, rebellion, and sin. But I do not excuse the guilty. I lay the sins of the parents upon their children and grandchildren; the entire family is affected — even children in the third and fourth generations.”
“If the entire Israelite community sins by violating one of the LORD’s commands, but the people don’t realize it, they are still guilty.
“If one of Israel’s leaders sins by violating one of the commands of the LORD his God but doesn’t realize it, he is still guilty.
“If any of the common people sin by violating one of the LORD’s commands, but they don’t realize it, they are still guilty.
Through this process, the priest will purify those who are guilty of any of these sins, making them right with the LORD, and they will be forgiven. The rest of the flour will belong to the priest, just as with the grain offering.”
“Suppose you sin by violating one of the LORD’s commands. Even if you are unaware of what you have done, you are guilty and will be punished for your sin.
This is a guilt offering, for you have been guilty of an offense against the LORD.”
If you have sinned in any of these ways, you are guilty. You must give back whatever you stole, or the money you took by extortion, or the security deposit, or the lost property you found,
instead of bringing it to the entrance of the Tabernacle to present it as an offering to the LORD, that person will be as guilty as a murderer. Such a person has shed blood and will be cut off from the community.
“Do not nurse hatred in your heart for any of your relatives. Confront people directly so you will not be held guilty for their sin.
“Anyone who dishonors father or mother must be put to death. Such a person is guilty of a capital offense.
“If a man violates his father by having sex with one of his father’s wives, both the man and the woman must be put to death, for they are guilty of a capital offense.
“If a man has sex with his daughter-in-law, both must be put to death. They have committed a perverse act and are guilty of a capital offense.
“If a man practices homosexuality, having sex with another man as with a woman, both men have committed a detestable act. They must both be put to death, for they are guilty of a capital offense.
“If a woman presents herself to a male animal to have intercourse with it, she and the animal must both be put to death. You must kill both, for they are guilty of a capital offense.
“Do not have sexual relations with your aunt, whether your mother’s sister or your father’s sister. This would dishonor a close relative. Both parties are guilty and will be punished for their sin.
“If a man marries his brother’s wife, it is an act of impurity. He has violated his brother, and the guilty couple will remain childless.
“Men and women among you who act as mediums or who consult the spirits of the dead must be put to death by stoning. They are guilty of a capital offense.”
“Give the following instructions to the people of Israel: If any of the people — men or women — betray the LORD by doing wrong to another person, they are guilty.
But if the person who was wronged is dead, and there are no near relatives to whom restitution can be made, the payment belongs to the LORD and must be given to the priest. Those who are guilty must also bring a ram as a sacrifice, and they will be purified and made right with the LORD.
the husband must bring his wife to the priest. He must also bring an offering of two quarts of barley flour to be presented on her behalf. Do not mix it with olive oil or frankincense, for it is a jealousy offering — an offering to prove whether or not she is guilty.
When the priest has presented the woman before the LORD, he must unbind her hair and place in her hands the offering of proof — the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty.
He will make the woman drink the bitter water that brings on the curse. When the water enters her body, it will cause bitter suffering if she is guilty.
‘The LORD is slow to anger and filled with unfailing love, forgiving every kind of sin and rebellion. But he does not excuse the guilty. He lays the sins of the parents upon their children; the entire family is affected — even children in the third and fourth generations.’
“If one individual commits an unintentional sin, the guilty person must bring a one-year-old female goat for a sin offering.
The priest will sacrifice it to purify the guilty person before the LORD, and that person will be forgiven.
“From now on, no Israelites except priests or Levites may approach the Tabernacle. If they come too near, they will be judged guilty and will die.
You will not be considered guilty for accepting the LORD’s tithes if you give the best portion to the priests. But be careful not to treat the holy gifts of the people of Israel as though they were common. If you do, you will die.”
Also, you must never accept a ransom payment for the life of someone judged guilty of murder and subject to execution; murderers must always be put to death.
Stone the guilty ones to death because they have tried to draw you away from the LORD your God, who rescued you from the land of Egypt, the place of slavery.
Do not be mean-spirited and refuse someone a loan because the year for canceling debts is close at hand. If you refuse to make the loan and the needy person cries out to the LORD, you will be considered guilty of sin.
“Suppose a case arises in a local court that is too hard for you to decide — for instance, whether someone is guilty of murder or only of manslaughter, or a difficult lawsuit, or a case involving different kinds of assault. Take such legal cases to the place the LORD your God will choose,
You must show no pity for the guilty! Your rule should be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
“When you build a new house, you must build a railing around the edge of its flat roof. That way you will not be considered guilty of murder if someone falls from the roof.
you must take both of them to the gates of that town and stone them to death. The woman is guilty because she did not scream for help. The man must die because he violated another man’s wife. In this way, you will purge this evil from among you.
“When you make a vow to the LORD your God, be prompt in fulfilling whatever you promised him. For the LORD your God demands that you promptly fulfill all your vows, or you will be guilty of sin.
“In the morning you must present yourselves by tribes, and the LORD will point out the tribe to which the guilty man belongs. That tribe must come forward with its clans, and the LORD will point out the guilty clan. That clan will then come forward, and the LORD will point out the guilty family. Finally, each member of the guilty family must come forward one by one.
And when their fathers and brothers come to us in protest, we will tell them, ‘Please be sympathetic. Let them have your daughters, for we didn’t find wives for all of them when we destroyed Jabesh-gilead. And you are not guilty of breaking the vow since you did not actually give your daughters to them in marriage.’”
If someone sins against another person, God can mediate for the guilty party. But if someone sins against the LORD, who can intercede?” But Eli’s sons wouldn’t listen to their father, for the LORD was already planning to put them to death.
Then Saul prayed, “O LORD, God of Israel, please show us who is guilty and who is innocent.” Then they cast sacred lots, and Jonathan and Saul were chosen as the guilty ones, and the people were declared innocent.
Then Saul said, “Now cast lots again and choose between me and Jonathan.” And Jonathan was shown to be the guilty one.
May the LORD therefore judge which of us is right and punish the guilty one. He is my advocate, and he will rescue me from your power!”
Joab and his family are the guilty ones. May the family of Joab be cursed in every generation with a man who has open sores or leprosy or who walks on crutches or dies by the sword or begs for food!”
Стихи 1–50 из 83
Предыдущее:
Guilt
Следующее:
Gulf

Симфония: New Living Translation

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