«Running» / Симфония / NIV

When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

People will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them.

So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

Both were running, but the other disciple outran Peter and reached the tomb first.

11 While the man held on to Peter and John, all the people were astonished and came running to them in the place called Solomon’s Colonnade.

The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut.

Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air.

I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain.

You were running a good race. Who cut in on you to keep you from obeying the truth?

And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?” “I’m running away from my mistress Sarai,” she answered.

Moreover, Jacob deceived Laban the Aramean by not telling him he was running away.

Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies.

or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles.

Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the Lord.

They will pursue us until we have lured them away from the city, for they will say, ‘They are running away from us as they did before.’ So when we flee from them,

May his blood fall on the head of Joab and on his whole family! May Joab’s family never be without someone who has a running sore or leprosy or who leans on a crutch or who falls by the sword or who lacks food.”

While David was sitting between the inner and outer gates, the watchman went up to the roof of the gateway by the wall. As he looked out, he saw a man running alone.

Then the watchman saw another runner, and he called down to the gatekeeper, “Look, another man running alone!” The king said, “He must be bringing good news, too.”

So Gehazi hurried after Naaman. When Naaman saw him running toward him, he got down from the chariot to meet him. “Is everything all right?” he asked.

When Athaliah heard the noise of the people running and cheering the king, she went to them at the temple of the Lord.

It is like precious oil poured on the head, running down on the beard, running down on Aaron’s beard, down on the collar of his robe.

Drink water from your own cistern, running water from your own well.

Surely you will summon nations you know not, and nations you do not know will come running to you, because of the Lord your God, the Holy One of Israel, for he has endowed you with splendor.”

“How can you say, ‘I am not defiled; I have not run after the Baals’? See how you behaved in the valley; consider what you have done. You are a swift she-camel running here and there,

“ ‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.

What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.

“What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them.

This terrified them and they asked, “What have you done?” (They knew he was running away from the Lord, because he had already told them so.)