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«Poor» / Симфония / New Living

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And do not slant your testimony in favor of a person just because that person is poor.
“In a lawsuit, you must not deny justice to the poor.
but let the land be renewed and lie uncultivated during the seventh year. Then let the poor among you harvest whatever grows on its own. Leave the rest for wild animals to eat. The same applies to your vineyards and olive groves.
When this offering is given to the LORD to purify your lives, making you right with him, the rich must not give more than the specified amount, and the poor must not give less.
“But anyone who is too poor and cannot afford these offerings may bring one male lamb for a guilt offering, to be lifted up as a special offering for purification. The person must also bring two quarts of choice flour moistened with olive oil for the grain offering and a cup of olive oil.
It is the same with your grape crop — do not strip every last bunch of grapes from the vines, and do not pick up the grapes that fall to the ground. Leave them for the poor and the foreigners living among you. I am the LORD your God.
“Do not twist justice in legal matters by favoring the poor or being partial to the rich and powerful. Always judge people fairly.
“When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. Leave it for the poor and the foreigners living among you. I am the LORD your God.”
Is the soil fertile or poor? Are there many trees? Do your best to bring back samples of the crops you see.” (It happened to be the season for harvesting the first ripe grapes.)
and impartial in your judgments. Hear the cases of those who are poor as well as those who are rich. Don’t be afraid of anyone’s anger, for the decision you make is God’s decision. Bring me any cases that are too difficult for you, and I will handle them.’
“There should be no poor among you, for the LORD your God will greatly bless you in the land he is giving you as a special possession.
“But if there are any poor Israelites in your towns when you arrive in the land the LORD your God is giving you, do not be hard-hearted or tightfisted toward them.
Give generously to the poor, not grudgingly, for the LORD your God will bless you in everything you do.
There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need.
If your neighbor is poor and gives you his cloak as security for a loan, do not keep the cloak overnight.
“Never take advantage of poor and destitute laborers, whether they are fellow Israelites or foreigners living in your towns.
You must pay them their wages each day before sunset because they are poor and are counting on it. If you don’t, they might cry out to the LORD against you, and it would be counted against you as sin.
On the fourth day they said to Samson’s wife, “Entice your husband to explain the riddle for us, or we will burn down your father’s house with you in it. Did you invite us to this party just to make us poor?”
“The LORD bless you, my daughter!” Boaz exclaimed. “You are showing even more family loyalty now than you did before, for you have not gone after a younger man, whether rich or poor.
The LORD makes some poor and others rich; he brings some down and lifts others up.
He lifts the poor from the dust and the needy from the garbage dump. He sets them among princes, placing them in seats of honor. For all the earth is the LORD’s, and he has set the world in order.
Saul and his men spared Agag’s life and kept the best of the sheep and goats, the cattle, the fat calves, and the lambs — everything, in fact, that appealed to them. They destroyed only what was worthless or of poor quality.
When Saul’s men said these things to David, he replied, “How can a poor man from a humble family afford the bride price for the daughter of a king?”
1 So the LORD sent Nathan the prophet to tell David this story: “There were two men in a certain town. One was rich, and one was poor.
The poor man owned nothing but one little lamb he had bought. He raised that little lamb, and it grew up with his children. It ate from the man’s own plate and drank from his cup. He cuddled it in his arms like a baby daughter.
One day a guest arrived at the home of the rich man. But instead of killing an animal from his own flock or herd, he took the poor man’s lamb and killed it and prepared it for his guest.”
He must repay four lambs to the poor man for the one he stole and for having no pity.”
saying in front of his friends and the Samarian army officers, “What does this bunch of poor, feeble Jews think they’re doing? Do they think they can build the wall in a single day by just offering a few sacrifices? Do they actually think they can make something of stones from a rubbish heap — and charred ones at that?”
He told them to celebrate these days with feasting and gladness and by giving gifts of food to each other and presents to the poor. This would commemorate a time when the Jews gained relief from their enemies, when their sorrow was turned into gladness and their mourning into joy.
Rich and poor are both there, and the slave is free from his master.
He gives prosperity to the poor and protects those who suffer.
He rescues the poor from the cutting words of the strong, and rescues them from the clutches of the powerful.
And so at last the poor have hope, and the snapping jaws of the wicked are shut.
Their children will beg from the poor, for they must give back their stolen riches.
For they oppressed the poor and left them destitute. They foreclosed on their homes.
The poor are pushed off the path; the needy must hide together for safety.
Like wild donkeys in the wilderness, the poor must spend all their time looking for food, searching even in the desert for food for their children.
The poor must go about naked, without any clothing. They harvest food for others while they themselves are starving.
The murderer rises in the early dawn to kill the poor and needy; at night he is a thief.
For I assisted the poor in their need and the orphans who required help.
I was a father to the poor and assisted strangers who needed help.
“Have I refused to help the poor, or crushed the hopes of widows?
He doesn’t care how great a person may be, and he pays no more attention to the rich than to the poor. He made them all.
They cause the poor to cry out, catching God’s attention. He hears the cries of the needy.
But the needy will not be ignored forever; the hopes of the poor will not always be crushed.
The wicked arrogantly hunt down the poor. Let them be caught in the evil they plan for others.
The LORD replies, “I have seen violence done to the helpless, and I have heard the groans of the poor. Now I will rise up to rescue them, as they have longed for me to do.”
The poor will eat and be satisfied. All who seek the LORD will praise him. Their hearts will rejoice with everlasting joy.
With every bone in my body I will praise him: “LORD, who can compare with you? Who else rescues the helpless from the strong? Who else protects the helpless and poor from those who rob them?”
The wicked draw their swords and string their bows to kill the poor and the oppressed, to slaughter those who do right.
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