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«Suppose» / Симфония / New Living

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Well, suppose there were seven brothers. The oldest one married and then died without children, so his brother married the widow.
“What do you suppose the owner of the vineyard will do?” Jesus asked. “I’ll tell you — he will come and kill those farmers and lease the vineyard to others.
Well, suppose there were seven brothers. The oldest one married and then died without children.
But neither of them could repay him, so he kindly forgave them both, canceling their debts. Who do you suppose loved him more after that?”
Simon answered, “I suppose the one for whom he canceled the larger debt.” “That’s right,” Jesus said.
Then, teaching them more about prayer, he used this story: “Suppose you went to a friend’s house at midnight, wanting to borrow three loaves of bread. You say to him,
And suppose he calls out from his bedroom, ‘Don’t bother me. The door is locked for the night, and my family and I are all in bed. I can’t help you.’
8 “Or suppose a woman has ten silver coins and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it?
So they dragged him out of the vineyard and murdered him. “What do you suppose the owner of the vineyard will do to them?” Jesus asked.
Well, suppose there were seven brothers. The oldest one married and then died without children.
Jesus also did many other things. If they were all written down, I suppose the whole world could not contain the books that would be written.
(But suppose someone tells you, “This meat was offered to an idol.” Don’t eat it, out of consideration for the conscience of the one who told you.
But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not!
For example, suppose someone comes into your meeting dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes.
Suppose you see a brother or sister who has no food or clothing,
Suppose you find fifty righteous people living there in the city — will you still sweep it away and not spare it for their sakes?
Suppose there are only forty-five righteous people rather than fifty? Will you destroy the whole city for lack of five?” And the LORD said, “I will not destroy it if I find forty-five righteous people there.”
Then Abraham pressed his request further. “Suppose there are only forty?” And the LORD replied, “I will not destroy it for the sake of the forty.”
“Please don’t be angry, my Lord,” Abraham pleaded. “Let me speak — suppose only thirty righteous people are found?” And the LORD replied, “I will not destroy it if I find thirty.”
Then Abraham said, “Since I have dared to speak to the Lord, let me continue — suppose there are only twenty?” And the LORD replied, “Then I will not destroy it for the sake of the twenty.”
Finally, Abraham said, “Lord, please don’t be angry with me if I speak one more time. Suppose only ten are found there?” And the LORD replied, “Then I will not destroy it for the sake of the ten.”
“Now suppose two men quarrel, and one hits the other with a stone or fist, and the injured person does not die but is confined to bed.
“Now suppose two men are fighting, and in the process they accidentally strike a pregnant woman so she gives birth prematurely. If no further injury results, the man who struck the woman must pay the amount of compensation the woman’s husband demands and the judges approve.
But suppose the ox had a reputation for goring, and the owner had been informed but failed to keep it under control. If the ox then kills someone, it must be stoned, and the owner must also be put to death.
Suppose someone digs or uncovers a pit and fails to cover it, and then an ox or a donkey falls into it.
Suppose someone leaves money or goods with a neighbor for safekeeping, and they are stolen from the neighbor’s house. If the thief is caught, the compensation is double the value of what was stolen.
Suppose there is a dispute between two people who both claim to own a particular ox, donkey, sheep, article of clothing, or any lost property. Both parties must come before God, and the person whom God declares guilty must pay double compensation to the other.
“Now suppose someone leaves a donkey, ox, sheep, or any other animal with a neighbor for safekeeping, but it dies or is injured or is taken away, and no one sees what happened.
“Or suppose you unknowingly touch something that is ceremonially unclean, such as the carcass of an unclean animal. When you realize what you have done, you must admit your defilement and your guilt. This is true whether it is a wild animal, a domestic animal, or an animal that scurries along the ground.
“Or suppose you unknowingly touch something that makes a person unclean. When you realize what you have done, you must admit your guilt.
“Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.
Suppose you sin by violating one of the LORD’s commands. Even if you are unaware of what you have done, you are guilty and will be punished for your sin.
Suppose one of you sins against your associate and is unfaithful to the LORD. Suppose you cheat in a deal involving a security deposit, or you steal or commit fraud,
“Now suppose the disease has spread all over the person’s skin, covering the body from head to foot.
47 “Now suppose mildew contaminates some woolen or linen clothing,
Suppose a foreigner or temporary resident becomes rich while living among you. If any of your fellow Israelites fall into poverty and are forced to sell themselves to such a foreigner or to a member of his family,
“Give the following instructions to the people of Israel. “Suppose a man’s wife goes astray, and she is unfaithful to her husband
“But suppose you unintentionally fail to carry out all these commands that the LORD has given you through Moses.
And suppose your descendants in the future fail to do everything the LORD has commanded through Moses.
“Now suppose a young woman makes a vow or binds herself with an impulsive pledge and later marries.
“But suppose a woman is married and living in her husband’s home when she makes a vow or binds herself with a pledge.
“But suppose someone pushes another person without having shown previous hostility, or throws something that unintentionally hits another person,
1 “Suppose there are prophets among you or those who dream dreams about the future, and they promise you signs or miracles,
Suppose someone secretly entices you — even your brother, your son or daughter, your beloved wife, or your closest friend — and says, ‘Let us go worship other gods’ — gods that neither you nor your ancestors have known.
“But suppose your servant says, ‘I will not leave you,’ because he loves you and your family, and he has done well with you.
Suppose a case arises in a local court that is too hard for you to decide — for instance, whether someone is guilty of murder or only of manslaughter, or a difficult lawsuit, or a case involving different kinds of assault. Take such legal cases to the place the LORD your God will choose,
Suppose a Levite chooses to move from his town in Israel, wherever he is living, to the place the LORD chooses for worship.
For example, suppose someone goes into the forest with a neighbor to cut wood. And suppose one of them swings an ax to chop down a tree, and the ax head flies off the handle, killing the other person. In such cases, the slayer may flee to one of the cities of refuge to live in safety.
“But suppose someone is hostile toward a neighbor and deliberately ambushes and murders him and then flees to one of the cities of refuge.
10 “Suppose you go out to war against your enemies and the LORD your God hands them over to you, and you take some of them as captives.
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