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«Or» / Симфония / Darby

Слово: «Or» встречается 992 раза в 739 стихах.
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17 Think not that I am come to make void the law or the prophets; I am not come to make void, but to fulfil.
For verily I say unto you, Until the heaven and the earth pass away, one iota or one tittle shall in no wise pass from the law till all come to pass.
Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon.
Be not therefore careful, saying, What shall we eat? or What shall we drink? or What shall we put on?
Or how wilt thou say to thy brother, Allow [me], I will cast out the mote from thine eye; and behold, the beam is in thine eye?
Or what man is there of you who, if his son shall ask of him a loaf of bread, will give him a stone;
By their fruits ye shall know them. Do [men] gather a bunch of grapes from thorns, or from thistles figs?
For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk?
Do not provide yourselves with gold, or silver, or brass, for your belts,
But into whatsoever city or village ye enter, inquire who in it is worthy, and there remain till ye go forth.
And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or city, shake off the dust of your feet.
But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.
37 He who loves father or mother above me is not worthy of me; and he who loves son or daughter above me is not worthy of me.
and said to him, Art *thou* the coming [one]? or are we to wait for another?
Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless?
He shall not strive or cry out, nor shall any one hear his voice in the streets;
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist.
Or how can any one enter into the house of the strong [man] and plunder his goods, unless first he bind the strong [man]? and then he will plunder his house.
33 Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.
but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.
For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.
But *ye* say, Whosoever shall say to his father or mother, It is a gift, whatsoever [it be] by which [received] from me thou wouldest be profited:
and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching.
And they said, Some, John the baptist; and others, Elias; and others again, Jeremias or one of the prophets.
For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?
He says, Yes. And when he came into the house, Jesus anticipated him, saying, What dost thou think, Simon? the kings of the earth, from whom do they receive custom or tribute? from their own sons or from strangers?
And if thy hand or thy foot offend thee, cut it off and cast [it] from thee; it is good for thee to enter into life lame or maimed, [rather] than having two hands or two feet to be cast into eternal fire.
But if he do not hear [thee], take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three.
For where two or three are gathered together unto my name, there am I in the midst of them.
And every one who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal.
The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him?
tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?
[Fools and] blind ones, for which is greater, the gift, or the altar which sanctifies the gift?
Then if any one say to you, Behold, here is the Christ, or here, believe [it] not.
Then shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink?
and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
and when saw we thee ill, or in prison, and came to thee?
Then shall *they* also answer saying, Lord, when saw we thee hungering, or thirsting, or a stranger, or naked, or ill, or in prison, and have not ministered to thee?
Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels?
They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ?
Which is easier, to say to the paralytic, [Thy] sins are forgiven [thee]; or to say, Arise, and take up thy couch and walk?
And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent.
And he answered them, saying, Who is my mother or my brethren?
and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended.
21 And he said to them, Does the lamp come that it should be put under the bushel or under the couch? [Is it] not that it should be set upon the lamp-stand?
30 And he said, How should we liken the kingdom of God, or with what comparison should we compare it?
And wherever he entered into villages, or cities, or the country, they laid the sick in the market-places, and besought him that they might touch if it were only the hem of his garment; and as many as touched him were healed.
For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
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Симфония: Darby Bible Translation

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