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«Sin» / Симфония / Darby

Слово: «Sin» встречается 332 раза в 292 стихах.
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Стихи 1–50 из 292
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31 For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.
15 But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.
21 Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times?
but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin;
Take heed to yourselves: if thy brother should sin, rebuke him; and if he should repent, forgive him.
And if he should sin against thee seven times in the day, and seven times should return to thee, saying, I repent, thou shalt forgive him.
29 On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.
After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.
But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.
And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.
He said therefore again to them, I go away, and ye shall seek me, and shall die in your sin; where I go ye cannot come.
Jesus answered them, Verily, verily, I say to you, Every one that practises sin is the bondman of sin.
Which of you convinces me of sin? If I speak truth, why do ye not believe me?
Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.
If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.
And having come, he will bring demonstration to the world, of sin, and of righteousness, and of judgment:
of sin, because they do not believe on me;
Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.
And kneeling down, he cried with a loud voice, Lord, lay not this sin to their charge. And having said this, he fell asleep.
9 What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin.
blessed [the] man to whom [the] Lord shall not at all reckon sin.
12 For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
(for until law sin was in [the] world; but sin is not put to account when there is no law;
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
1 What then shall we say? Should we continue in sin that grace may abound?
Far be the thought. We who have died to sin, how shall we still live in it?
knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin.
For he that has died is justified from sin.
For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.
So also *ye*, reckon yourselves dead to sin and alive to God in Christ Jesus.
Let not sin therefore reign in your mortal body to obey its lusts.
Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.
For sin shall not have dominion over *you*, for ye are not under law but under grace.
15 What then? should we sin because we are not under law but under grace? Far be the thought.
Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?
But thanks [be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.
Now, having got your freedom from sin, ye have become bondmen to righteousness.
For when ye were bondmen of sin ye were free from righteousness.
But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.
For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord.
7 What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;
but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [was] dead.
But *I* was alive without law once; but the commandment having come, sin revived, but *I* died.
for sin, getting a point of attack by the commandment, deceived me, and by it slew [me].
13 Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.
For we know that the law is spiritual: but *I* am fleshly, sold under sin.
Now then [it is] no longer *I* [that] do it, but the sin that dwells in me.
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Симфония: Darby Bible Translation

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