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«Sin» / Симфония / NKJV

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If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.
And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.
31 “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
6 “But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea.
“If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire.
And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire.
21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”
If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched —
And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched —
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire —
29 The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world!
Afterward Jesus found him in the temple, and said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you.”
So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.”
She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go and sin no more.”
21 Then Jesus said to them again, “I am going away, and you will seek Me, and will die in your sin. Where I go you cannot come.”
Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin.
Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me?
Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin.
If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father.
And when He has come, He will convict the world of sin, and of righteousness, and of judgment:
of sin, because they do not believe in Me;
Jesus answered, “You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin.”
Then he knelt down and cried out with a loud voice, “Lord, do not charge them with this sin.” And when he had said this, he fell asleep.
9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.
Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.
Blessed is the man to whom the Lord shall not impute sin.”
12 Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned —
(For until the law sin was in the world, but sin is not imputed when there is no law.
Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,
so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
1 What shall we say then? Shall we continue in sin that grace may abound?
Certainly not! How shall we who died to sin live any longer in it?
knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.
For he who has died has been freed from sin.
For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.
Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.
Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.
And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.
For sin shall not have dominion over you, for you are not under law but under grace.
15 What then? Shall we sin because we are not under law but under grace? Certainly not!
Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?
But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered.
And having been set free from sin, you became slaves of righteousness.
For when you were slaves of sin, you were free in regard to righteousness.
But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
7 What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”
But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead.
I was alive once without the law, but when the commandment came, sin revived and I died.
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Симфония: New King James Version

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