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«Between» / Симфония / New Living

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Then God said, “Let there be a space between the waters, to separate the waters of the heavens from the waters of the earth.”
And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel.”
When I see the rainbow in the clouds, I will remember the eternal covenant between God and every living creature on earth.”
and Resen (the great city located between Nineveh and Calah).
From the Negev, they continued traveling by stages toward Bethel, and they pitched their tents between Bethel and Ai, where they had camped before.
So disputes broke out between the herdsmen of Abram and Lot. (At that time Canaanites and Perizzites were also living in the land.)
Finally Abram said to Lot, “Let’s not allow this conflict to come between us or our herdsmen. After all, we are close relatives!
After the sun went down and darkness fell, Abram saw a smoking firepot and a flaming torch pass between the halves of the carcasses.
So that well was named Beer-lahai-roi (which means “well of the Living One who sees me”). It can still be found between Kadesh and Bered.
You must cut off the flesh of your foreskin as a sign of the covenant between me and you.
1 Abraham moved south to the Negev and lived for a while between Kadesh and Shur, and then he moved on to Gerar. While living there as a foreigner,
“My lord, please listen to me. The land is worth 400 pieces of silver, but what is that between friends? Go ahead and bury your dead.”
You have rummaged through everything I own. Now show me what you found that belongs to you! Set it out here in front of us, before our relatives, for all to see. Let them judge between us!
But it was also called Mizpah (which means “watchtower”), for Laban said, “May the LORD keep watch between us to make sure that we keep this covenant when we are out of each other’s sight.
If you mistreat my daughters or if you marry other wives, God will see it even if no one else does. He is a witness to this covenant between us.
“See this pile of stones,” Laban continued, “and see this monument I have set between us.
They stand between us as witnesses of our vows. I will never pass this pile of stones to harm you, and you must never pass these stones or this monument to harm me.
I call on the God of our ancestors — the God of your grandfather Abraham and the God of my grandfather Nahor — to serve as a judge between us.” So Jacob took an oath before the fearsome God of his father, Isaac, to respect the boundary line.
He divided these animals into herds and assigned each to different servants. Then he told his servants, “Go ahead of me with the animals, but keep some distance between the herds.”
“Issachar is a sturdy donkey, resting between two saddlepacks.
I will make a clear distinction between my people and your people. This miraculous sign will happen tomorrow.’”
But the LORD will again make a distinction between the livestock of the Israelites and that of the Egyptians. Not a single one of Israel’s animals will die!
But among the Israelites it will be so peaceful that not even a dog will bark. Then you will know that the LORD makes a distinction between the Egyptians and the Israelites.
“Order the Israelites to turn back and camp by Pi-hahiroth between Migdol and the sea. Camp there along the shore, across from Baal-zephon.
The cloud settled between the Egyptian and Israelite camps. As darkness fell, the cloud turned to fire, lighting up the night. But the Egyptians and Israelites did not approach each other all night.
1 Then the whole community of Israel set out from Elim and journeyed into the wilderness of Sin, between Elim and Mount Sinai. They arrived there on the fifteenth day of the second month, one month after leaving the land of Egypt.
When a dispute arises, they come to me, and I am the one who settles the case between the quarreling parties. I inform the people of God’s decrees and give them his instructions.”
“If someone’s ox injures a neighbor’s ox and the injured ox dies, then the two owners must sell the live ox and divide the price equally between them. They must also divide the dead animal.
“Suppose there is a dispute between two people who both claim to own a particular ox, donkey, sheep, article of clothing, or any lost property. Both parties must come before God, and the person whom God declares guilty must pay double compensation to the other.
I will meet with you there and talk to you from above the atonement cover between the gold cherubim that hover over the Ark of the Covenant. From there I will give you my commands for the people of Israel.
Make pomegranates out of blue, purple, and scarlet yarn, and attach them to the hem of the robe, with gold bells between them.
“Make a bronze washbasin with a bronze stand. Place it between the Tabernacle and the altar, and fill it with water.
“Tell the people of Israel: ‘Be careful to keep my Sabbath day, for the Sabbath is a sign of the covenant between me and you from generation to generation. It is given so you may know that I am the LORD, who makes you holy.
They also made bells of pure gold and placed them between the pomegranates along the hem of the robe,
Set the washbasin between the Tabernacle and the altar, and fill it with water.
Next Moses placed the washbasin between the Tabernacle and the altar. He filled it with water so the priests could wash themselves.
You must distinguish between what is sacred and what is common, between what is ceremonially unclean and what is clean.
“You must therefore make a distinction between ceremonially clean and unclean animals, and between clean and unclean birds. You must not defile yourselves by eating any unclean animal or bird or creature that scurries along the ground. I have identified them as being unclean for you.
These are the decrees, regulations, and instructions that the LORD gave through Moses on Mount Sinai as evidence of the relationship between himself and the Israelites.
here is the scale of values to be used. A man between the ages of twenty and sixty is valued at fifty shekels of silver, as measured by the sanctuary shekel.
A boy between the ages of five and twenty is valued at twenty shekels of silver; a girl of that age is valued at ten shekels of silver.
A boy between the ages of one month and five years is valued at five shekels of silver; a girl of that age is valued at three shekels of silver.
You may not pick and choose between good and bad animals, and you may not substitute one for another. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy and cannot be bought back.”
List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.
List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.
List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.
The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle,
The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle,
The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle,
All the men between thirty and fifty years of age who were eligible for service in the Tabernacle and for its transportation
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