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«Marry» / Симфония / New Living

Слово: «Marry» встречается 86 раз в 80 стихах.
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Стихи 1–50 из 80
John had been telling Herod, “It is against God’s law for you to marry her.”
Jesus’ disciples then said to him, “If this is the case, it is better not to marry!”
Some are born as eunuchs, some have been made eunuchs by others, and some choose not to marry for the sake of the Kingdom of Heaven. Let anyone accept this who can.”
“Teacher, Moses said, ‘If a man dies without children, his brother should marry the widow and have a child who will carry on the brother’s name.’
For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.
John had been telling Herod, “It is against God’s law for you to marry your brother’s wife.”
“Teacher, Moses gave us a law that if a man dies, leaving a wife without children, his brother should marry the widow and have a child who will carry on the brother’s name.
For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.
They posed this question: “Teacher, Moses gave us a law that if a man dies, leaving a wife but no children, his brother should marry the widow and have a child who will carry on the brother’s name.
But in the age to come, those worthy of being raised from the dead will neither marry nor be given in marriage.
But if they can’t control themselves, they should go ahead and marry. It’s better to marry than to burn with lust.
But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin.
But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry.
So the person who marries his fiancée does well, and the person who doesn’t marry does even better.
A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord.
So I advise these younger widows to marry again, have children, and take care of their own homes. Then the enemy will not be able to say anything against them.
and he settled in the wilderness of Paran. His mother arranged for him to marry a woman from the land of Egypt.
Swear by the LORD, the God of heaven and earth, that you will not allow my son to marry one of these local Canaanite women.
And my master made me take an oath. He said, ‘Do not allow my son to marry one of these local Canaanite women.
Then Rebekah said to Isaac, “I’m sick and tired of these local Hittite women! I would rather die than see Jacob marry one of them.”
So Isaac called for Jacob, blessed him, and said, “You must not marry any of these Canaanite women.
Instead, go at once to Paddan-aram, to the house of your grandfather Bethuel, and marry one of your uncle Laban’s daughters.
Esau knew that his father, Isaac, had blessed Jacob and sent him to Paddan-aram to find a wife, and that he had warned Jacob, “You must not marry a Canaanite woman.”
Finally, the time came for him to marry her. “I have fulfilled my agreement,” Jacob said to Laban. “Now give me my wife so I can sleep with her.”
“It’s not our custom here to marry off a younger daughter ahead of the firstborn,” Laban replied.
If you mistreat my daughters or if you marry other wives, God will see it even if no one else does. He is a witness to this covenant between us.
He said to his father, Hamor, “Get me this young girl. I want to marry her.”
Hamor tried to speak with Jacob and his sons. “My son Shechem is truly in love with your daughter,” he said. “Please let him marry her.
Then Shechem himself spoke to Dinah’s father and brothers. “Please be kind to me, and let me marry her,” he begged. “I will give you whatever you ask.
They said to them, “We couldn’t possibly allow this, because you’re not circumcised. It would be a disgrace for our sister to marry a man like you!
“These men are our friends,” they said. “Let’s invite them to live here among us and trade freely. Look, the land is large enough to hold them. We can take their daughters as wives and let them marry ours.
In the course of time, Judah arranged for his firstborn son, Er, to marry a young woman named Tamar.
Then Judah said to Er’s brother Onan, “Go and marry Tamar, as our law requires of the brother of a man who has died. You must produce an heir for your brother.”
Then Judah said to Tamar, his daughter-in-law, “Go back to your parents’ home and remain a widow until my son Shelah is old enough to marry you.” (But Judah didn’t really intend to do this because he was afraid Shelah would also die, like his two brothers.) So Tamar went back to live in her father’s home.
Tamar was aware that Shelah had grown up, but no arrangements had been made for her to come and marry him. So she changed out of her widow’s clothing and covered herself with a veil to disguise herself. Then she sat beside the road at the entrance to the village of Enaim, which is on the road to Timnah.
Judah recognized them immediately and said, “She is more righteous than I am, because I didn’t arrange for her to marry my son Shelah.” And Judah never slept with Tamar again.
But if the slave’s owner arranges for her to marry his son, he may no longer treat her as a slave but as a daughter.
16 “If a man seduces a virgin who is not engaged to anyone and has sex with her, he must pay the customary bride price and marry her.
But if her father refuses to let him marry her, the man must still pay him an amount equal to the bride price of a virgin.
“While your wife is living, do not marry her sister and have sexual relations with her, for they would be rivals.
“Priests may not marry a woman defiled by prostitution, and they may not marry a woman who is divorced from her husband, for the priests are set apart as holy to their God.
“The high priest may marry only a virgin.
He may not marry a widow, a woman who is divorced, or a woman who has defiled herself by prostitution. She must be a virgin from his own clan,
But if they marry men from another tribe, their grants of land will go with them to the tribe into which they marry. In this way, the total area of our tribal land will be reduced.
This is what the LORD commands concerning the daughters of Zelophehad: Let them marry anyone they like, as long as it is within their own ancestral tribe.
The daughters throughout the tribes of Israel who are in line to inherit property must marry within their tribe, so that all the Israelites will keep their ancestral property.
You must not intermarry with them. Do not let your daughters and sons marry their sons and daughters,
Has anyone here just become engaged to a woman but not yet married her? Well, you may go home and get married! You might die in the battle, and someone else would marry her.’
And suppose you see among the captives a beautiful woman, and you are attracted to her and want to marry her.
and change the clothes she was wearing when she was captured. She will stay in your home, but let her mourn for her father and mother for a full month. Then you may marry her, and you will be her husband and she will be your wife.
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Симфония: New Living Translation

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