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«Town» / Симфония / New Living

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Стихи 51–100 из 340
Then they went from town to town, instructing the believers to follow the decisions made by the apostles and elders in Jerusalem.
When Paul and Silas left the prison, they returned to the home of Lydia. There they met with the believers and encouraged them once more. Then they left town.
A group of Jews was traveling from town to town casting out evil spirits. They tried to use the name of the Lord Jesus in their incantation, saying, “I command you in the name of Jesus, whom Paul preaches, to come out!”
We struggled along the coast with great difficulty and finally arrived at Fair Havens, near the town of Lasea.
5 I left you on the island of Crete so you could complete our work there and appoint elders in each town as I instructed you.
13 Look here, you who say, “Today or tomorrow we are going to a certain town and will stay there a year. We will do business there and make a profit.”
“Stand back!” they shouted. “This fellow came to town as an outsider, and now he’s acting like our judge! We’ll treat you far worse than those other men!” And they lunged toward Lot to break down the door.
Ephron was sitting there among the others, and he answered Abraham as the others listened, speaking publicly before all the Hittite elders of the town.
Then he loaded ten of Abraham’s camels with all kinds of expensive gifts from his master, and he traveled to distant Aram-naharaim. There he went to the town where Abraham’s brother Nahor had settled.
He made the camels kneel beside a well just outside the town. It was evening, and the women were coming out to draw water.
See, I am standing here beside this spring, and the young women of the town are coming out to draw water.
Laban said to him, “Come and stay with us, you who are blessed by the LORD! Why are you standing here outside the town when I have a room all ready for you and a place prepared for the camels?”
So Isaac named the well Shibah (which means “oath”). And to this day the town that grew up there is called Beersheba (which means “well of the oath”).
Later, having traveled all the way from Paddan-aram, Jacob arrived safely at the town of Shechem, in the land of Canaan. There he set up camp outside the town.
and he went with his father, Hamor, to present this proposal to the leaders at the town gate.
So all the men in the town council agreed with Hamor and Shechem, and every male in the town was circumcised.
But three days later, when their wounds were still sore, two of Jacob’s sons, Simeon and Levi, who were Dinah’s full brothers, took their swords and entered the town without opposition. Then they slaughtered every male there,
Meanwhile, the rest of Jacob’s sons arrived. Finding the men slaughtered, they plundered the town because their sister had been defiled there.
They seized all the flocks and herds and donkeys — everything they could lay their hands on, both inside the town and outside in the fields.
the priest must order that the stones from those areas be removed. The contaminated material will then be taken outside the town to an area designated as ceremonially unclean.
Next the inside walls of the entire house must be scraped thoroughly and the scrapings dumped in the unclean place outside the town.
It must be torn down, and all its stones, timbers, and plaster must be carried out of town to the place designated as ceremonially unclean.
he will release the live bird in the open fields outside the town. Through this process, the priest will purify the house, and it will be ceremonially clean.
“Anyone who sells a house inside a walled town has the right to buy it back for a full year after its sale. During that year, the seller retains the right to buy it back.
But if it is not bought back within a year, the sale of the house within the walled town cannot be reversed. It will become the permanent property of the buyer. It will not be returned to the original owner in the Year of Jubilee.
Going north, they passed through the Negev and arrived at Hebron, where Ahiman, Sheshai, and Talmai — all descendants of Anak — lived. (The ancient town of Hebron was founded seven years before the Egyptian city of Zoan.)
But when we cried out to the LORD, he heard us and sent an angel who brought us out of Egypt. Now we are camped at Kadesh, a town on the border of your land.
For this reason The Book of the Wars of the LORD speaks of “the town of Waheb in the area of Suphah, and the ravines of the Arnon River,
When King Balak heard that Balaam was on the way, he went out to meet him at a Moabite town on the Arnon River at the farthest border of his land.
Meanwhile, a man named Nobah captured the town of Kenath and its surrounding villages, and he renamed that area Nobah after himself.
The pastureland assigned to the Levites around these towns will extend 1,500 feet from the town walls in every direction.
Measure off 3,000 feet outside the town walls in every direction — east, south, west, north — with the town at the center. This area will serve as the larger pastureland for the towns.
“The LORD our God also helped us conquer Aroer on the edge of the Arnon Gorge, and the town in the gorge, and the whole area as far as Gilead. No town had walls too strong for us.
We conquered all sixty of his towns — the entire Argob region in his kingdom of Bashan. Not a single town escaped our conquest.
We completely destroyed the kingdom of Bashan, just as we had destroyed King Sihon of Heshbon. We destroyed all the people in every town we conquered — men, women, and children alike.
(These two mountains are west of the Jordan River in the land of the Canaanites who live in the Jordan Valley, near the town of Gilgal, not far from the oaks of Moreh.)
“But you may butcher your animals and eat their meat in any town whenever you want. You may freely eat the animals with which the LORD your God blesses you. All of you, whether ceremonially clean or unclean, may eat that meat, just as you now eat gazelle and deer.
you must attack that town and completely destroy all its inhabitants, as well as all the livestock.
Then you must pile all the plunder in the middle of the open square and burn it. Burn the entire town as a burnt offering to the LORD your God. That town must remain a ruin forever; it may never be rebuilt.
“You must not eat anything that has died a natural death. You may give it to a foreigner living in your town, or you may sell it to a stranger. But do not eat it yourselves, for you are set apart as holy to the LORD your God. “You must not cook a young goat in its mother’s milk.
And do not neglect the Levites in your town, for they will receive no allotment of land among you.
“At the end of every third year, bring the entire tithe of that year’s harvest and store it in the nearest town.
then the man or woman who has committed such an evil act must be taken to the gates of the town and stoned to death.
“Suppose a Levite chooses to move from his town in Israel, wherever he is living, to the place the LORD chooses for worship.
“As you approach a town to attack it, you must first offer its people terms for peace.
But if they refuse to make peace and prepare to fight, you must attack the town.
When the LORD your God hands the town over to you, use your swords to kill every man in the town.
“When you are attacking a town and the war drags on, you must not cut down the trees with your axes. You may eat the fruit, but do not cut down the trees. Are the trees your enemies, that you should attack them?
You may only cut down trees that you know are not valuable for food. Use them to make the equipment you need to attack the enemy town until it falls.
When the nearest town has been determined, that town’s elders must select from the herd a heifer that has never been trained or yoked to a plow.
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Симфония: New Living Translation

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