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5 When the disciples reached the other side, they had forgotten to bring any bread.
And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?”
And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions.
15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted.
how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?”
While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?”
And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.”
And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.
they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.”
Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them.
how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?”
While he was still speaking, someone from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.”
So therefore, any one of you who does not renounce all that he has cannot be my disciple.
7 “Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’?
For they no longer dared to ask him any question.
and said to them, “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him.
All things were made through him, and without him was not any thing made that was made.
Have any of the authorities or the Pharisees believed in him?
If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”
Jesus said to them, “Children, do you have any fish?” They answered him, “No.”
And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common.
and laid it at the apostles’ feet, and it was distributed to each as any had need.
for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus.
and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem.
And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean.
After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.”
And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.
But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.
While I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia —
Paul argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.”
And Festus said, “King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer.
Why is it thought incredible by any of you that God raises the dead?
Therefore I urge you to take some food. For it will give you strength, for not a hair is to perish from the head of any of you.”
The soldiers’ plan was to kill the prisoners, lest any should swim away and escape.
And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you.
9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,
Who shall bring any charge against God’s elect? It is God who justifies.
For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.”
13 Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother.
But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you,
so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ,
But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself.
To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.
If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.
I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?
But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting.
Eat whatever is sold in the meat market without raising any question on the ground of conscience.
If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience.
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