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«Either» / Симфония / English Standard

Слово: «Either» встречается 61 раз в 58 стихах.
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But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God,
“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
33 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit.
To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either.
It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.”
No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
There they crucified him, and with him two others, one on either side, and Jesus between them.
and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city.
Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
though they were not yet born and had done nothing either good or bad — in order that God’s purpose of election might continue, not because of works but because of him who calls —
not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come.
So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.
But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.
No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him.
“‘I know your works: you are neither cold nor hot. Would that you were either cold or hot!
through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations.
But God came to Laban the Aramean in a dream by night and said to him, “Be careful not to say anything to Jacob, either good or bad.”
It is in my power to do you harm. But the God of your father spoke to me last night, saying, ‘Be careful not to say anything to Jacob, either good or bad.’
But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.”
But not a dog shall growl against any of the people of Israel, either man or beast, that you may know that the Lord makes a distinction between Egypt and Israel.’
and he shall offer it before the Lord and make atonement for her. Then she shall be clean from the flow of her blood. This is the law for her who bears a child, either male or female.
This is the law for a case of leprous disease in a garment of wool or linen, either in the warp or the woof, or in any article made of skin, to determine whether it is clean or unclean.
“And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves and shall do no work, either the native or the stranger who sojourns among you.
But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you
and the priest shall value it as either good or bad; as the priest values it, so it shall be.
“When a man dedicates his house as a holy gift to the Lord, the priest shall value it as either good or bad; as the priest values it, so it shall stand.
“Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite, to separate himself to the Lord,
Then the angel of the Lord stood in a narrow path between the vineyards, with a wall on either side.
Then the angel of the Lord went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left.
‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the Lord, to do either good or bad of my own will. What the Lord speaks, that will I speak’?
According to the instructions that they give you, and according to the decision which they pronounce to you, you shall do. You shall not turn aside from the verdict that they declare to you, either to the right hand or to the left.
that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel.
And he said to him, “Far from it! You shall not die. Behold, my father does nothing either great or small without disclosing it to me. And why should my father hide this from me? It is not so.”
But on the second day, the day after the new moon, David’s place was empty. And Saul said to Jonathan his son, “Why has not the son of Jesse come to the meal, either yesterday or today?”
And when Saul inquired of the Lord, the Lord did not answer him, either by dreams, or by Urim, or by prophets.
Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul answered, “I am in great distress, for the Philistines are warring against me, and God has turned away from me and answers me no more, either by prophets or by dreams. Therefore I have summoned you to tell me what I shall do.”
And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.”
They were bowmen and could shoot arrows and sling stones with either the right or the left hand; they were Benjaminites, Saul’s kinsmen.
either three years of famine, or three months of devastation by your foes while the sword of your enemies overtakes you, or else three days of the sword of the Lord, pestilence on the land, with the angel of the Lord destroying throughout all the territory of Israel.’ Now decide what answer I shall return to him who sent me.”
one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.
He will not look to the altars, the work of his hands, and he will not look on what his own fingers have made, either the Asherim or the altars of incense.
And there were three side rooms on either side of the east gate. The three were of the same size, and the jambs on either side were of the same size.
There was a barrier before the side rooms, one cubit on either side. And the side rooms were six cubits on either side.
Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate. Its length was fifty cubits, and its breadth twenty-five cubits.
And there were seven steps leading up to it, and its vestibule was before them, and it had palm trees on its jambs, one on either side.
Its vestibule faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps.
Its vestibule faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps.
And in the vestibule of the gate were two tables on either side, on which the burnt offering and the sin offering and the guilt offering were to be slaughtered.
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Симфония: English Standard Version

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