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«Him» / Симфония / English Standard

Слово: «Him» встречается 2 275 раз в 42 стихах выбранной книги.
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Стихи 1–42 из 42
For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.
For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”
And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,
and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,
That is why his faith was “counted to him as righteousness.”
But the words “it was counted to him” were not written for his sake alone,
but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord,
Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.
Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.
We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.
Now if we have died with Christ, we believe that we will also live with him.
We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.
Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.
You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.
If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
and if children, then heirs — heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
No, in all these things we are more than conquerors through him who loved us.
though they were not yet born and had done nothing either good or bad — in order that God’s purpose of election might continue, not because of works but because of him who calls —
as it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.”
because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
For the Scripture says, “Everyone who believes in him will not be put to shame.”
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.
How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?
But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.”
“Or who has given a gift to him that he might be repaid?”
For from him and through him and to him are all things. To him be glory forever. Amen.
To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.”
1 As for the one who is weak in faith, welcome him, but not to quarrel over opinions.
Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him.
Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.
Let each of us please his neighbor for his good, to build him up.
And again, “Praise the Lord, all you Gentiles, and let all the peoples extol him.”
And again Isaiah says, “The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope.”
but as it is written, “Those who have never been told of him will see, and those who have never heard will understand.”
25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages
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Симфония: English Standard Version

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