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«Some» / Симфония / English Standard

Слово: «Some» встречается 397 раз в 367 стихах.
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Стихи 101–150 из 367
138
But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd.
And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also,
Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities” — because he was preaching Jesus and the resurrection.
For you bring some strange things to our ears. We wish to know therefore what these things mean.”
for “‘In him we live and move and have our being’; as even some of your own poets have said, “‘For we are indeed his offspring.’
Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.”
But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.
After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.
1 And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples.
But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.
Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.”
And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater.
Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together.
Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd.
And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.
Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks.
Then a great clamor arose, and some of the scribes of the Pharisees’ party stood up and contended sharply, “We find nothing wrong in this man. What if a spirit or an angel spoke to him?”
1 And after five days the high priest Ananias came down with some elders and a spokesman, one Tertullus. They laid before the governor their case against Paul.
While I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia —
Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs.
After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus.
13 Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus.
1 And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort named Julius.
But we must run aground on some island.”
As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing.
Therefore I urge you to take some food. For it will give you strength, for not a hair is to perish from the head of any of you.”
Then they all were encouraged and ate some food themselves.
And some were convinced by what he said, but others disbelieved.
For I long to see you, that I may impart to you some spiritual gift to strengthen you —
I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.
What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?
And why not do evil that good may come? — as some people slanderously charge us with saying. Their condemnation is just.
in order somehow to make my fellow Jews jealous, and thus save some of them.
But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree,
But on some points I have written to you very boldly by way of reminder, because of the grace given me by God
For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem.
Some are arrogant, as though I were not coming to you.
And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled.
Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?
To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some.
Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.”
We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day.
We must not put Christ to the test, as some of them did and were destroyed by serpents,
nor grumble, as some of them did and were destroyed by the Destroyer.
That is why many of you are weak and ill, and some have died.
Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?
Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.
12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?
Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.
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