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«Sin» / Симфония / NIV

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For if you forgive other people when they sin against you, your heavenly Father will also forgive you.
And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.
The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.
but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”
Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.”
“No one, sir,” she said. “Then neither do I condemn you,”Jesus declared. “Go now and leave your life of sin.”
21 Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.”
Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.
Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me?
To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.
Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.
If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin.
If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father.
When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment:
about sin, because people do not believe in me;
Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”
Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep.
For I see that you are full of bitterness and captive to sin.”
Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses.
All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.
Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.
Blessed is the one whose sin the Lord will never count against them.”
12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned —
To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.
Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.
The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
By no means! We are those who have died to sin; how can we live in it any longer?
For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin
because anyone who has died has been set free from sin.
The death he died, he died to sin once for all; but the life he lives, he lives to God.
In the same way, count yourselves dead to sin but alive to God in Christ Jesus.
Therefore do not let sin reign in your mortal body so that you obey its evil desires.
Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.
For sin shall no longer be your master, because you are not under the law, but under grace.
15 What then? Shall we sin because we are not under the law but under grace? By no means!
Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey — whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?
But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance.
You have been set free from sin and have become slaves to righteousness.
When you were slaves to sin, you were free from the control of righteousness.
But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life.
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
7 What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”
But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead.
Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.
For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.
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