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«Clean» / Симфония / New Living

Слово: «Clean» встречается 103 раза в 94 стихах.
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Стихи 1–50 из 94
He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.”
Suddenly, a man with leprosy approached him and knelt before him. “Lord,” the man said, “if you are willing, you can heal me and make me clean.”
“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy — full of greed and self-indulgence!
You blind Pharisee! First wash the inside of the cup and the dish, and then the outside will become clean, too.
Joseph took the body and wrapped it in a long sheet of clean linen cloth.
40 A man with leprosy came and knelt in front of Jesus, begging to be healed. “If you are willing, you can heal me and make me clean,” he said.
He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.”
12 In one of the villages, Jesus met a man with an advanced case of leprosy. When the man saw Jesus, he bowed with his face to the ground, begging to be healed. “Lord,” he said, “if you are willing, you can heal me and make me clean.”
Then the Lord said to him, “You Pharisees are so careful to clean the outside of the cup and the dish, but inside you are filthy — full of greed and wickedness!
So clean the inside by giving gifts to the poor, and you will be clean all over.
Jesus replied, “A person who has bathed all over does not need to wash, except for the feet, to be entirely clean. And you disciples are clean, but not all of you.”
For Jesus knew who would betray him. That is what he meant when he said, “Not all of you are clean.”
But the voice spoke again: “Do not call something unclean if God has made it clean.”
“But the voice from heaven spoke again: ‘Do not call something unclean if God has made it clean.’
to make her holy and clean, washed by the cleansing of God’s word.
so that no one can criticize you. Live clean, innocent lives as children of God, shining like bright lights in a world full of crooked and perverse people.
If you keep yourself pure, you will be a special utensil for honorable use. Your life will be clean, and you will be ready for the Master to use you for every good work.
let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.
And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.
Didn’t Abraham tell me, ‘She is my sister’? And she herself said, ‘Yes, he is my brother.’ I acted in complete innocence! My hands are clean.”
So Jacob told everyone in his household, “Get rid of all your pagan idols, purify yourselves, and put on clean clothing.
and carry it away to a place outside the camp that is ceremonially clean, the place where the ashes are dumped. There, on the ash heap, he will burn it on a wood fire.
In the morning, after the priest on duty has put on his official linen clothing and linen undergarments, he must clean out the ashes of the burnt offering and put them beside the altar.
Then he must take off these garments, change back into his regular clothes, and carry the ashes outside the camp to a place that is ceremonially clean.
“Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean.
You must distinguish between what is sacred and what is common, between what is ceremonially unclean and what is clean.
But the breast and thigh that were lifted up as a special offering may be eaten in any place that is ceremonially clean. These parts have been given to you and your descendants as your portion of the peace offerings presented by the people of Israel.
If such an animal dies and falls on something, that object will be unclean. This is true whether the object is made of wood, cloth, leather, or burlap. Whatever its use, you must dip it in water, and it will remain defiled until evening. After that, it will be ceremonially clean and may be used again.
“However, if the carcass of such an animal falls into a spring or a cistern, the water will still be clean. But anyone who touches the carcass will be defiled.
If the carcass falls on seed grain to be planted in the field, the seed will still be considered clean.
By these instructions you will know what is unclean and clean, and which animals may be eaten and which may not be eaten.”
The priest will then present them to the LORD to purify her. Then she will be ceremonially clean again after her bleeding at childbirth. These are the instructions for a woman after the birth of a son or a daughter.
“If a woman cannot afford to bring a lamb, she must bring two turtledoves or two young pigeons. One will be for the burnt offering and the other for the purification offering. The priest will sacrifice them to purify her, and she will be ceremonially clean.”
On the seventh day the priest will make another examination. If he finds the affected area has faded and has not spread, the priest will pronounce the person ceremonially clean. It was only a rash. The person’s clothing must be washed, and the person will be ceremonially clean.
But if the rash continues to spread after the person has been examined by the priest and has been pronounced clean, the infected person must return to be examined again.
When the priest examines the infected person and finds that the disease covers the entire body, he will pronounce the person ceremonially clean. Since the skin has turned completely white, the person is clean.
for another examination. If the affected areas have indeed turned white, the priest will then pronounce the person ceremonially clean by declaring, ‘You are clean!’
But if the area grows no larger and does not spread, it is merely the scar from the boil, and the priest will pronounce the person ceremonially clean.
But if the affected area has not changed or spread on the skin and has faded, it is simply a swelling from the burn. The priest will then pronounce the person ceremonially clean, for it is only the scar from the burn.
On the seventh day he will examine the sore again. If it has not spread and appears to be no more than skin-deep, the priest will pronounce the person ceremonially clean. The person’s clothing must be washed, and the person will be ceremonially clean.
But if the scabby sore begins to spread after the person is pronounced clean,
But if the color of the scabby sore does not change and black hair has grown on it, it has healed. The priest will then pronounce the person ceremonially clean.
the priest must examine the affected area. If he finds that the shiny patches are only pale white, this is a harmless skin rash, and the person is ceremonially clean.
“If a man loses his hair and his head becomes bald, he is still ceremonially clean.
And if he loses hair on his forehead, he simply has a bald forehead; he is still clean.
But if the spot disappears from the clothing, the fabric, or the leather article after it has been washed, it must be washed again; then it will be ceremonially clean.
“These are the instructions for dealing with mildew that contaminates woolen or linen clothing or fabric or anything made of leather. This is how the priest will determine whether these items are ceremonially clean or unclean.”
he will perform a purification ceremony, using two live birds that are ceremonially clean, a stick of cedar, some scarlet yarn, and a hyssop branch.
“The persons being purified must then wash their clothes, shave off all their hair, and bathe themselves in water. Then they will be ceremonially clean and may return to the camp. However, they must remain outside their tents for seven days.
On the seventh day they must again shave all the hair from their heads, including the hair of the beard and eyebrows. They must also wash their clothes and bathe themselves in water. Then they will be ceremonially clean.
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Симфония: New Living Translation

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