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«Curse» / Симфония / New Living

Слово: «Curse» встречается 107 раз в 98 стихах.
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Стихи 1–50 из 98
But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell.
Peter swore, “A curse on me if I’m lying — I don’t know the man!” And immediately the rooster crowed.
Peter swore, “A curse on me if I’m lying — I don’t know this man you’re talking about!”
What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow the Son of Man.
Bless those who curse you. Pray for those who hurt you.
This foolish crowd follows him, but they are ignorant of the law. God’s curse is on them!”
Many times I had them punished in the synagogues to get them to curse Jesus. I was so violently opposed to them that I even chased them down in foreign cities.
Against its will, all creation was subjected to God’s curse. But with eager hope,
Bless those who persecute you. Don’t curse them; pray that God will bless them.
We work wearily with our own hands to earn our living. We bless those who curse us. We are patient with those who abuse us.
So I want you to know that no one speaking by the Spirit of God will curse Jesus, and no one can say Jesus is Lord, except by the Holy Spirit.
Let God’s curse fall on anyone, including us or even an angel from heaven, who preaches a different kind of Good News than the one we preached to you.
But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.”
But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”
They commit adultery with their eyes, and their desire for sin is never satisfied. They lure unstable people into sin, and they are well trained in greed. They live under God’s curse.
No longer will there be a curse upon anything. For the throne of God and of the Lamb will be there, and his servants will worship him.
And the LORD was pleased with the aroma of the sacrifice and said to himself, “I will never again curse the ground because of the human race, even though everything they think or imagine is bent toward evil from childhood. I will never again destroy all living things.
I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.”
What if my father touches me? He’ll see that I’m trying to trick him, and then he’ll curse me instead of blessing me.”
But his mother replied, “Then let the curse fall on me, my son! Just do what I tell you. Go out and get the goats for me!”
May many nations become your servants, and may they bow down to you. May you be the master over your brothers, and may your mother’s sons bow down to you. All who curse you will be cursed, and all who bless you will be blessed.”
A curse on their anger, for it is fierce; a curse on their wrath, for it is cruel. I will scatter them among the descendants of Jacob; I will disperse them throughout Israel.
“You must not dishonor God or curse any of your rulers.
During the fight, this son of an Israelite woman blasphemed the Name of the LORD with a curse. So the man was brought to Moses for judgment. His mother was Shelomith, the daughter of Dibri of the tribe of Dan.
“Take the blasphemer outside the camp, and tell all those who heard the curse to lay their hands on his head. Then let the entire community stone him to death.
Say to the people of Israel: Those who curse their God will be punished for their sin.
I will send armies against you to carry out the curse of the covenant you have broken. When you run to your towns for safety, I will send a plague to destroy you there, and you will be handed over to your enemies.
When the priest has presented the woman before the LORD, he must unbind her hair and place in her hands the offering of proof — the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty.
The priest will then put the woman under oath and say to her, ‘If no other man has had sex with you, and you have not gone astray and defiled yourself while under your husband’s authority, may you be immune from the effects of this bitter water that brings on the curse.
“At this point the priest must put the woman under oath by saying, ‘May the people know that the LORD’s curse is upon you when he makes you infertile, causing your womb to shrivel and your abdomen to swell.
Now may this water that brings the curse enter your body and cause your abdomen to swell and your womb to shrivel.’ And the woman will be required to say, ‘Yes, let it be so.’
He will make the woman drink the bitter water that brings on the curse. When the water enters her body, it will cause bitter suffering if she is guilty.
If she has defiled herself by being unfaithful to her husband, the water that brings on the curse will cause bitter suffering. Her abdomen will swell and her womb will shrink, and her name will become a curse among her people.
Please come and curse these people for me because they are too powerful for me. Then perhaps I will be able to conquer them and drive them from the land. I know that blessings fall on any people you bless, and curses fall on people you curse.”
Balak’s messengers, who were elders of Moab and Midian, set out with money to pay Balaam to place a curse upon Israel. They went to Balaam and delivered Balak’s message to him.
‘Look, a vast horde of people has arrived from Egypt, and they cover the face of the earth. Come and curse these people for me. Then perhaps I will be able to stand up to them and drive them from the land.’”
But God told Balaam, “Do not go with them. You are not to curse these people, for they have been blessed!”
I will pay you very well and do whatever you tell me. Just come and curse these people for me!”
This was the message Balaam delivered: “Balak summoned me to come from Aram; the king of Moab brought me from the eastern hills. ‘Come,’ he said, ‘curse Jacob for me! Come and announce Israel’s doom.’
But how can I curse those whom God has not cursed? How can I condemn those whom the LORD has not condemned?
Then King Balak demanded of Balaam, “What have you done to me? I brought you to curse my enemies. Instead, you have blessed them!”
13 Then King Balak told him, “Come with me to another place. There you will see another part of the nation of Israel, but not all of them. Curse at least that many!”
No curse can touch Jacob; no magic has any power against Israel. For now it will be said of Jacob, ‘What wonders God has done for Israel!’
Then Balak said to Balaam, “Fine, but if you won’t curse them, at least don’t bless them!”
27 Then King Balak said to Balaam, “Come, I will take you to one more place. Perhaps it will please God to let you curse them from there.”
King Balak flew into a rage against Balaam. He angrily clapped his hands and shouted, “I called you to curse my enemies! Instead, you have blessed them three times.
“Look, today I am giving you the choice between a blessing and a curse!
“When the LORD your God brings you into the land and helps you take possession of it, you must pronounce the blessing at Mount Gerizim and the curse at Mount Ebal.
These nations did not welcome you with food and water when you came out of Egypt. Instead, they hired Balaam son of Beor from Pethor in distant Aram-naharaim to curse you.
But the LORD your God refused to listen to Balaam. He turned the intended curse into a blessing because the LORD your God loves you.
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Симфония: New Living Translation

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