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But the people broke in and said to Saul, “Jonathan has won this great victory for Israel. Should he die? Far from it! As surely as the LORD lives, not one hair on his head will be touched, for God helped him do a great deed today.” So the people rescued Jonathan, and he was not put to death.
Saul sent this warning to the Kenites: “Move away from where the Amalekites live, or you will die with them. For you showed kindness to all the people of Israel when they came up from Egypt.” So the Kenites packed up and left.
“That’s not true!” Jonathan protested. “You’re not going to die. He always tells me everything he’s going to do, even the little things. I know my father wouldn’t hide something like this from me. It just isn’t so!”
And may you treat me with the faithful love of the LORD as long as I live. But if I die,
“You will surely die, Ahimelech, along with your entire family!” the king shouted.
Surely the LORD will strike Saul down someday, or he will die of old age or in battle.
This isn’t good at all! I swear by the LORD that you and your men deserve to die, because you failed to protect your master, the LORD’s anointed! Look around! Where are the king’s spear and the jug of water that were beside his head?”
Must I die on foreign soil, far from the presence of the LORD? Why has the king of Israel come out to search for a single flea? Why does he hunt me down like a partridge on the mountains?”
“Then he begged me, ‘Come over here and put me out of my misery, for I am in terrible pain and want to die.’
Then the king sang this funeral song for Abner: “Should Abner have died as fools die?
For when you die and are buried with your ancestors, I will raise up one of your descendants, your own offspring, and I will make his kingdom strong.
David was furious. “As surely as the LORD lives,” he vowed, “any man who would do such a thing deserves to die!
13 Then David confessed to Nathan, “I have sinned against the LORD.” Nathan replied, “Yes, but the LORD has forgiven you, and you won’t die for this sin.
Nevertheless, because you have shown utter contempt for the word of the LORD by doing this, your child will die.”
All of us must die eventually. Our lives are like water spilled out on the ground, which cannot be gathered up again. But God does not just sweep life away; instead, he devises ways to bring us back when we have been separated from him.
“Quick!” he told them. “Find David and urge him not to stay at the shallows of the Jordan River tonight. He must go across at once into the wilderness beyond. Otherwise he will die and his entire army with him.”
But his men objected strongly. “You must not go,” they urged. “If we have to turn and run — and even if half of us die — it will make no difference to Absalom’s troops; they will be looking only for you. You are worth 10,000 of us, and it is better that you stay here in the town and send help if we need it.”
Then Abishai son of Zeruiah said, “Shimei should die, for he cursed the LORD’s anointed king!”
Then let me return again to die in my own town, where my father and mother are buried. But here is your servant, my son Kimham. Let him go with my lord the king and receive whatever you want to give him.”
Solomon replied, “If he proves himself to be loyal, not a hair on his head will be touched. But if he makes trouble, he will die.”
The LORD has confirmed me and placed me on the throne of my father, David; he has established my dynasty as he promised. So as surely as the LORD lives, Adonijah will die this very day!”
Then the king said to Abiathar the priest, “Go back to your home in Anathoth. You deserve to die, but I will not kill you now, because you carried the Ark of the Sovereign LORD for David my father and you shared all his hardships.”
Benaiah went to the sacred tent of the LORD and said to Joab, “The king orders you to come out!” But Joab answered, “No, I will die here.” So Benaiah returned to the king and told him what Joab had said.
On the day you so much as cross the Kidron Valley, you will surely die; and your blood will be on your own head.”
So the king sent for Shimei and demanded, “Didn’t I make you swear by the LORD and warn you not to go anywhere else or you would surely die? And you replied, ‘The sentence is fair; I will do as you say.’
Afterward the prophet said to his sons, “When I die, bury me in the grave where the man of God is buried. Lay my bones beside his bones.
The members of Jeroboam’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures. I, the LORD, have spoken.’”
Then Ahijah said to Jeroboam’s wife, “Go on home, and when you enter the city, the child will die.
The members of Baasha’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”
But she said, “I swear by the LORD your God that I don’t have a single piece of bread in the house. And I have only a handful of flour left in the jar and a little cooking oil in the bottom of the jug. I was just gathering a few sticks to cook this last meal, and then my son and I will die.”
Then Elijah cried out to the LORD, “O LORD my God, why have you brought tragedy to this widow who has opened her home to me, causing her son to die?”
Then he went on alone into the wilderness, traveling all day. He sat down under a solitary broom tree and prayed that he might die. “I have had enough, LORD,” he said. “Take my life, for I am no better than my ancestors who have already died.”
As the king passed by, the prophet called out to him, “Sir, I was in the thick of battle, and suddenly a man brought me a prisoner. He said, ‘Guard this man; if for any reason he gets away, you will either die or pay a fine of seventy-five pounds of silver!’
The prophet said to him, “This is what the LORD says: Because you have spared the man I said must be destroyed, now you must die in his place, and your people will die instead of his people.”
“The members of Ahab’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”
Now, therefore, this is what the LORD says: You will never leave the bed you are lying on; you will surely die.’” So Elijah went to deliver the message.
They replied, “A man came up to us and told us to go back to the king and give him this message. ‘This is what the LORD says: Is there no God in Israel? Why are you sending men to Baal-zebub, the god of Ekron, to ask whether you will recover? Therefore, because you have done this, you will never leave the bed you are lying on; you will surely die.’”
And Elijah said to the king, “This is what the LORD says: Why did you send messengers to Baal-zebub, the god of Ekron, to ask whether you will recover? Is there no God in Israel to answer your question? Therefore, because you have done this, you will never leave the bed you are lying on; you will surely die.”
3 Now there were four men with leprosy sitting at the entrance of the city gates. “Why should we sit here waiting to die?” they asked each other.
One of his officers replied, “We had better send out scouts to check into this. Let them take five of the remaining horses. If something happens to them, it will be no worse than if they stay here and die with the rest of us.”
And Elisha replied, “Go and tell him, ‘You will surely recover.’ But actually the LORD has shown me that he will surely die!”
However, he did not kill the children of the assassins, for he obeyed the command of the LORD as written by Moses in the Book of the Law: “Parents must not be put to death for the sins of their children, nor children for the sins of their parents. Those deserving to die must be put to death for their own crimes.”
1 About that time Hezekiah became deathly ill, and the prophet Isaiah son of Amoz went to visit him. He gave the king this message: “This is what the LORD says: Set your affairs in order, for you are going to die. You will not recover from this illness.”
For when you die and join your ancestors, I will raise up one of your descendants, one of your sons, and I will make his kingdom strong.
However, he did not kill the children of the assassins, for he obeyed the command of the LORD as written by Moses in the Book of the Law: “Parents must not be put to death for the sins of their children, nor children for the sins of their parents. Those deserving to die must be put to death for their own crimes.”
“But in your great mercy you did not abandon them to die in the wilderness. The pillar of cloud still led them forward by day, and the pillar of fire showed them the way through the night.
“All the king’s officials and even the people in the provinces know that anyone who appears before the king in his inner court without being invited is doomed to die unless the king holds out his gold scepter. And the king has not called for me to come to him for thirty days.”
If you keep quiet at a time like this, deliverance and relief for the Jews will arise from some other place, but you and your relatives will die. Who knows if perhaps you were made queen for just such a time as this?”
“Go and gather together all the Jews of Susa and fast for me. Do not eat or drink for three days, night or day. My maids and I will do the same. And then, though it is against the law, I will go in to see the king. If I must die, I must die.”
These days would be remembered and kept from generation to generation and celebrated by every family throughout the provinces and cities of the empire. This Festival of Purim would never cease to be celebrated among the Jews, nor would the memory of what happened ever die out among their descendants.
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