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Fear not therefore; *ye* are better than many sparrows.
How much better then is a man than a sheep! So that it is lawful to do well on the sabbath.
42 And whosoever shall be a snare to one of the little ones who believe [in me], it were better for him if a millstone were hung about his neck, and he cast into the sea.
And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,
And no one having drunk old wine [straightway] wishes for new, for he says, The old is better.
But even the hairs of your head are all numbered. Fear not therefore, ye are better than many sparrows.
Consider the ravens, that they sow not nor reap; which have neither storehouse nor granary; and God feeds them. How much better are *ye* than the birds?
He inquired therefore from them the hour at which he got better. And they said to him, Yesterday at the seventh hour the fever left him.
But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.
9 What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
But if they have not control over themselves, let them marry; for it is better to marry than to burn.
So that he that marries himself does well; and he that does not marry does better.
17 But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.
But I am pressed by both, having the desire for departure and being with Christ, [for] [it is] very much better,
taking a place by so much better than the angels, as he inherits a name more excellent than they.
But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.
But beyond all gainsaying, the inferior is blessed by the better.
(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.
by so much Jesus became surety of a better covenant.
But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.
11 But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)
[It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.
but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.
Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;
God having foreseen some better thing for us, that they should not be made perfect without us.
and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.
For [it is] better, if the will of God should will it, to suffer [as] well-doers than [as] evildoers;
For it were better for them not to have known the way of righteousness, than having known [it] to turn back from the holy commandment delivered to them.
And Laban said, It is better that I give her to thee than that I should give her to another man: abide with me.
Is not this what we told thee in Egypt, when we said, Let us alone, and we will serve the Egyptians? For [it had been] better for us to serve the Egyptians than to die in the wilderness.
And why is Jehovah bringing us to this land that we may fall by the sword, that our wives and our little ones may become a prey? Is it not better for us to return to Egypt?
And he said to them, What have I done now in comparison with you? Are not the gleanings of Ephraim better than the vintage of Abi-ezer?
Speak, I pray you, in the ears of all the citizens of Shechem, Which is better for you, that seventy persons, all sons of Jerubbaal, rule over you, or that one man rule over you? And remember that I am your bone and your flesh.
And now art thou indeed better than Balak the son of Zippor, king of Moab? did he ever strive with Israel? did he ever fight against them?
And they said to him, Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest. Is it better for thee to be a priest for the house of one man, or to be priest for a tribe and a family in Israel?
And he shall be to thee a restorer of thy life, and a nourisher of thine old age; for thy daughter-in-law who loves thee, who is better to thee than seven sons, has borne him.
And Elkanah her husband said to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? Am not I better to thee than ten sons?
And Samuel said, Has Jehovah delight in burnt-offerings and sacrifices, As in hearkening to the voice of Jehovah? Behold, obedience is better than sacrifice, Attention than the fat of rams.
Then Samuel said to him, Jehovah has rent the kingdom of Israel from thee to-day, and has given it to thy neighbour, who is better than thou.
And the princes of the Philistines went forth; and it came to pass, whenever they went forth, that David succeeded better than all the servants of Saul; and his name was much esteemed.
1 And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul will despair of me to seek me any more within all the limits of Israel, and I shall escape out of his hand.
And Absalom said to Joab, Behold, I sent to thee, saying, Come hither, that I may send thee to the king, to say, Why am I come from Geshur? it would have been better for me to be there still. And now let me see the king's face; and if there be iniquity in me, let him slay me.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. And Jehovah had appointed to defeat the good counsel of Ahithophel, in order that Jehovah might bring evil upon Absalom.
But the people said, Thou shalt not go forth, for if we should in any case flee, they will not care for us; neither if half of us die, will they care for us; for *thou* art worth ten thousand of us; and now it is better that thou succour us out of the city.
And Jehovah shall requite the blood which he shed upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, without my father David's knowledge: Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
And he himself went a day's journey into the wilderness, and came and sat down under a certain broom-bush, and requested for himself that he might die; and said, It is enough: now, Jehovah, take my life; for I am not better than my fathers.
And Ahab spoke to Naboth saying, Give me thy vineyard, that I may have it for a garden of herbs, for it is near, by the side of my house; and I will give thee for it a better vineyard than it; if it seem good to thee, I will give thee its value in money.
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