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«Yet» / Симфония / Darby

Слово: «Yet» встречается 399 раз в 385 стихах.
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19 Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?
I have given you milk to drink, not meat, for ye have not yet been able, nor indeed are ye yet able;
for ye are yet carnal. For whereas [there are] among you emulation and strife, are ye not carnal, and walk according to man?
For if ye should have ten thousand instructors in Christ, yet not many fathers; for in Christ Jesus *I* have begotten you through the glad tidings.
If any one think he knows anything, he knows nothing yet as he ought to know [it].
yet to us [there is] one God, the Father, of whom all things, and *we* for him; and one Lord, Jesus Christ, by whom [are] all things, and *we* by him.
If I am not an apostle to others, yet at any rate I am to you: for the seal of mine apostleship are *ye* in [the] Lord.
yet God was not pleased with the most of them, for they were strewed in the desert.
But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.
but if Christ be not raised, your faith [is] vain; ye are yet in your sins.
who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver;
But I call God to witness upon my soul that to spare you I have not yet come to Corinth.
Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day.
For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that [what is] mortal may be swallowed up by life.
So that *we* henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know [him thus] no longer.
not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly
But if [I am] a simple person in speech, yet not in knowledge, but in everything making [the truth] manifest in all things to you.
for if indeed he has been crucified in weakness, yet he lives by God's power; for indeed *we* are weak in him, but we shall live with him by God's power towards you,)
For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ's bondman.
But *I*, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.
And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,
And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled
For if indeed in the flesh I am absent, yet I am with you in spirit, rejoicing and seeing your order, and the firmness of your faith in Christ.
Do ye not remember that, being yet with you, I said these things to you?
Yet the firm foundation of God stands, having this seal, [The] Lord knows those that are his; and, Let every one who names the name of [the] Lord withdraw from iniquity.
thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to *him*,
For he was yet in the loins of his father when Melchisedec met him.
And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,
the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;
For yet a very little while he that comes will come, and will not delay.
4 By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.
By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which [is] according to faith.
4 Ye have not yet resisted unto blood, wrestling against sin.
whose voice then shook the earth; but now he has promised, saying, Yet once will *I* shake not only the earth, but also the heaven.
But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is.
Yet in like manner these dreamers also defile [the] flesh, and despise lordship, and speak railingly against dignities.
And there was given to them, to each one a white robe; and it was said to them that they should rest yet a little while, until both their fellow-bondmen and their brethren, who were about to be killed as they, should be fulfilled.
The first woe has passed. Behold, there come yet two woes after these things.
And there are seven kings: five have fallen, one is, the other has not yet come; and when he comes he must remain [only] a little while.
And the ten horns which thou sawest are ten kings, which have not yet received a kingdom, but receive authority as kings one hour with the beast.
For in yet seven days I will cause it to rain on the earth forty days and forty nights; and every living being which I have made will I destroy from the ground.
And he waited yet other seven days, and again he sent forth the dove out of the ark.
And he waited yet other seven days, and sent forth the dove; but she returned no more to him.
And [in the] fourth generation they shall come hither again; for the iniquity of the Amorites is not yet full.
And the men turned thence, and went towards Sodom; and Abraham remained yet standing before Jehovah.
And he continued yet to speak with him, and said, Perhaps there may be forty found there. And he said, I will not do it for the forty's sake.
And he said, Oh, let not the Lord be angry, that I speak yet but this time! Perhaps there may be ten found there. And he said, I will not destroy [it] for the ten's sake.
And to the sons of the concubines that Abraham had, Abraham gave gifts, and, while he yet lived, sent them away from Isaac his son, eastward to the east country.
And he said, Behold, it is yet high day; it is not time that the cattle should be gathered together; water the sheep, and go, feed [them].
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Симфония: Darby Bible Translation

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