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«Should» / Симфония / English Standard

Слово: «Should» встречается 452 раза в 413 стихах.
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Стихи 51–100 из 413
Therefore my judgment is that we should not trouble those of the Gentiles who turn to God,
but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.
that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us,
And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.
But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality.”
22 Up to this word they listened to him. Then they raised their voices and said, “Away with such a fellow from the earth! For he should not be allowed to live.”
the tribune ordered him to be brought into the barracks, saying that he should be examined by flogging, to find out why they were shouting against him like this.
they ought to be here before you and to make an accusation, should they have anything against me.
Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs.
but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance.
1 And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort named Julius.
Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss.
The soldiers’ plan was to kill the prisoners, lest any should swim away and escape.
For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’
In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.”
One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind.
1 This is how one should regard us, as servants of Christ and stewards of the mysteries of God.
But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself.
But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.
The husband should give to his wife her conjugal rights, and likewise the wife to her husband.
But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.
To the married I give this charge (not I, but the Lord): the wife should not separate from her husband
(but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.
To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.
If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.
Each one should remain in the condition in which he was called.
Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop.
In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.
But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.
I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience?
For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head.
If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
Therefore, one who speaks in a tongue should pray that he may interpret.
the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says.
If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord.
But all things should be done decently and in order.
If it seems advisable that I should go also, they will accompany me.
And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all.
so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow.
Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace.
For I do not mean that others should be eased and you burdened, but that as a matter of fairness
your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness.
We take this course so that no one should blame us about this generous gift that is being administered by us,
though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me.
Three times I pleaded with the Lord about this, that it should leave me.
But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.
and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.
Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.
1 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.
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Симфония: English Standard Version

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