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Стихи 101–150 из 457
1310
The Pharisees therefore also again asked him how he received his sight. And he said to them, He put mud upon mine eyes, and I washed, and I see.
Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.
And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see?
but how he now sees we do not know, or who has opened his eyes we do not know. *He* is of age: ask *him*; *he* will speak concerning himself.
And they said to him again, What did he do to thee? how opened he thine eyes?
The Jews therefore said, Behold how he loved him!
The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who *is* this, the Son of man?
5 Thomas says to him, Lord, we know not where thou goest, and how can we know the way?
Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father?
Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?
and how do *we* hear [them] each in our own dialect in which we have been born,
if *we* this day are called upon to answer as to the good deed [done] to the infirm man, how *he* has been healed,
But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;
And he said, How should I then be able unless some one guide me? And he begged Philip to come up and sit with him.
And Ananias answered, Lord, I have heard from many concerning this man how much evil he has done to thy saints at Jerusalem;
for *I* will shew to him how much he must suffer for my name.
But Barnabas took him and brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus.
And he said to them, *Ye* know how it is unlawful for a Jew to be joined or come to one of a strange race, and to *me* God has shewn to call no man common or unclean.
Jesus who [was] of Nazareth: how God anointed him with [the] Holy Spirit and with power; who went through [all quarters] doing good, and healing all that were under the power of the devil, because God was with him.
and he related to us how he had seen the angel in his house, standing and saying [to him], Send [men] to Joppa and fetch Simon, who is surnamed Peter,
And I remembered the word of the Lord, how he said, John baptised with water, but *ye* shall be baptised with [the] Holy Spirit.
And having made a sign to them with his hand to be silent, he related [to them] how the Lord had brought him out of prison; and he said, Report these things to James and to the brethren. And he went out and went to another place.
Simon has related how God first visited to take out of [the] nations a people for his name.
36 But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, [and see] how they are getting on.
And when they were come to him, he said to them, *Ye* know how I was with you all the time from the first day that I arrived in Asia,
how I held back nothing of what is profitable, so as not to announce [it] to you, and to teach you publicly and in every house,
And they having heard [it] glorified God, and said to him, Thou seest, brother, how many myriads there are of the Jews who have believed, and all are zealous of the law.
For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,
Far be the thought: since how shall God judge the world?
How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Far be the thought. We who have died to sin, how shall we still live in it?
He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?
and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!
God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?
But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?
For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
33 O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!
10 According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.
But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;
but he that has married cares for the things of the world, how he shall please his wife.
There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.
Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?
Thus also *ye* with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.
Since otherwise, if thou blessest with [the] spirit, how shall he who fills the place of the simple [Christian] say Amen, at thy giving of thanks, since he does not know what thou sayest?
12 Now if Christ is preached that he is raised from among [the] dead, how say some among you that there is not a resurrection of [those that are] dead?
35 But some one will say, How are the dead raised? and with what body do they come?
how shall not rather the ministry of the Spirit subsist in glory?
how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
For, behold, this same thing, your being grieved according to God, how much diligence it wrought in *you*, but [what] excusing [of yourselves], but [what] indignation, but [what] fear, but [what] ardent desire, but [what] zeal, but [what] vengeance: in every way ye have proved yourselves to be pure in the matter.
Стихи 101–150 из 457
1310
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Симфония: Darby Bible Translation

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