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«Sin» / Симфония / English Standard

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If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.
And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.
Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven.
The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers,
but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.
7 “Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the one by whom the temptation comes!
And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire.
And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.
21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?”
but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin” —
42 “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.
And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.
And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell.
And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,
1 And he said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come!
It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.
29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.”
And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.”
She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]]
So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.”
Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.
Which one of you convicts me of sin? If I tell the truth, why do you not believe me?
They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.
If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin.
If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father.
And when he comes, he will convict the world concerning sin and righteousness and judgment:
concerning sin, because they do not believe in me;
Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”
And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.
9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,
For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
blessed is the man against whom the Lord will not count his sin.”
12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned —
for sin indeed was in the world before the law was given, but sin is not counted where there is no law.
And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.
Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
1 What shall we say then? Are we to continue in sin that grace may abound?
By no means! How can we who died to sin still live in it?
We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.
For one who has died has been set free from sin.
For the death he died he died to sin, once for all, but the life he lives he lives to God.
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Let not sin therefore reign in your mortal body, to make you obey its passions.
Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.
For sin will have no dominion over you, since you are not under law but under grace.
15 What then? Are we to sin because we are not under law but under grace? By no means!
Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,
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