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«Kill» / Симфония / NIV

Слово: «Kill» встречается 207 раз в 196 стихах.
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Стихи 51–100 из 196
They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.
That is why some Jews seized me in the temple courts and tried to kill me.
The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping.
“Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”?
We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,
You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God.
Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make people kill each other. To him was given a large sword.
I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.
They were not allowed to kill them but only to torture them for five months. And the agony they suffered was like that of the sting of a scorpion when it strikes.
And the four angels who had been kept ready for this very hour and day and month and year were released to kill a third of mankind.
Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them.
Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.”
But the Lord said to him, “Not so; anyone who kills Cain will suffer vengeance seven times over.” Then the Lord put a mark on Cain so that no one who found him would kill him.
When the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me but will let you live.
Far be it from you to do such a thing — to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”
Abraham replied, “I said to myself, ‘There is surely no fear of God in this place, and they will kill me because of my wife.’
When the men of that place asked him about his wife, he said, “She is my sister,” because he was afraid to say, “She is my wife.” He thought, “The men of this place might kill me on account of Rebekah, because she is beautiful.”
Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, “The days of mourning for my father are near; then I will kill my brother Jacob.”
But they saw him in the distance, and before he reached them, they plotted to kill him.
“Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”
Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood?
“When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.”
When Pharaoh heard of this, he tried to kill Moses, but Moses fled from Pharaoh and went to live in Midian, where he sat down by a well.
Now the Lord had said to Moses in Midian, “Go back to Egypt, for all those who wanted to kill you are dead.”
and I told you, “Let my son go, so he may worship me.” But you refused to let him go; so I will kill your firstborn son.’ ”
At a lodging place on the way, the Lord met Moses and was about to kill him.
and they said, “May the Lord look on you and judge you! You have made us obnoxious to Pharaoh and his officials and have put a sword in their hand to kill us.”
My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.
Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people.
He shall kill one of the birds over fresh water in a clay pot.
“ ‘If a man has sexual relations with an animal, he is to be put to death, and you must kill the animal.
“ ‘If a woman approaches an animal to have sexual relations with it, kill both the woman and the animal. They are to be put to death; their blood will be on their own heads.
If this is how you are going to treat me, please go ahead and kill me — if I have found favor in your eyes — and do not let me face my own ruin.”
Isn’t it enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? And now you also want to lord it over us!
Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.”
The Lord said to Moses, “Take all the leaders of these people, kill them and expose them in broad daylight before the Lord, so that the Lord’s fierce anger may turn away from Israel.”
“Treat the Midianites as enemies and kill them.
Now kill all the boys. And kill every woman who has slept with a man,
or, without seeing them, drops on them a stone heavy enough to kill them, and they die, then since that other person was not an enemy and no harm was intended,
and the avenger of blood finds them outside the city, the avenger of blood may kill the accused without being guilty of murder.
For instance, a man may go into the forest with his neighbor to cut wood, and as he swings his ax to fell a tree, the head may fly off and hit his neighbor and kill him. That man may flee to one of these cities and save his life.
Otherwise, the avenger of blood might pursue him in a rage, overtake him if the distance is too great, and kill him even though he is not deserving of death, since he did it to his neighbor without malice aforethought.
“Cursed is anyone who accepts a bribe to kill an innocent person.” Then all the people shall say, “Amen!”
So Joshua saved them from the Israelites, and they did not kill them.
Then he asked Zebah and Zalmunna, “What kind of men did you kill at Tabor?” “Men like you,” they answered, “each one with the bearing of a prince.”
Gideon replied, “Those were my brothers, the sons of my own mother. As surely as the Lord lives, if you had spared their lives, I would not kill you.”
Turning to Jether, his oldest son, he said, “Kill them!” But Jether did not draw his sword, because he was only a boy and was afraid.
Hurriedly he called to his armor-bearer, “Draw your sword and kill me, so that they can’t say, ‘A woman killed him.’ ” So his servant ran him through, and he died.
But his wife answered, “If the Lord had meant to kill us, he would not have accepted a burnt offering and grain offering from our hands, nor shown us all these things or now told us this.”
They said to him, “We’ve come to tie you up and hand you over to the Philistines.” Samson said, “Swear to me that you won’t kill me yourselves.”
Стихи 51–100 из 196
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Kilion
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Killed

Симфония: New International Version

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