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«Poor» / Симфония / NIV

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“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.
Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”
“This perfume could have been sold at a high price and the money given to the poor.”
The poor you will always have with you, but you will not always have me.
Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
But a poor widow came and put in two very small copper coins, worth only a few cents.
Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others.
It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly.
The poor you will always have with you, and you can help them any time you want. But you will not always have me.
“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free,
Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God.
So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.
But now as for what is inside you — be generous to the poor, and everything will be clean for you.
Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys.
But when you give a banquet, invite the poor, the crippled, the lame, the blind,
“The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’
When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”
He also saw a poor widow put in two very small copper coins.
“Truly I tell you,” he said, “this poor widow has put in more than all the others.
“Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.”
He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
You will always have the poor among you, but you will not always have me.”
Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the festival, or to give something to the poor.
In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good and helping the poor.
Cornelius stared at him in fear. “What is it, Lord?” he asked. The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering before God.
and said, ‘Cornelius, God has heard your prayer and remembered your gifts to the poor.
“After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings.
For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord’s people in Jerusalem.
If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.
sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.
For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.
As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.”
All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.
Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in.
If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,”
Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?
But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?
You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked.
It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads,
and do not show favoritism to a poor person in a lawsuit.
“Do not deny justice to your poor people in their lawsuits.
but during the seventh year let the land lie unplowed and unused. Then the poor among your people may get food from it, and the wild animals may eat what is left. Do the same with your vineyard and your olive grove.
The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives.
“If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah of the finest flour mixed with olive oil for a grain offering, a log of oil,
Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God.
“ ‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.
“ ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God.’ ”
“ ‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative is to come and redeem what they have sold.
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Симфония: New International Version

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