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while we look not at the things that are seen, but at the things that are not seen; for the things that are seen [are] for a time, but those that are not seen eternal.
(for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now [is the] well-accepted time; behold, now [the] day of salvation:)
For if also I grieved you in the letter, I do not regret [it], if even I have regretted it; for I see that that letter, if even [it were] only for a time, grieved you.
but [on the principle] of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality.
Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children.
1 This third time I am coming to you. In the mouth of two or three witnesses shall every matter be established.
I have declared beforehand, and I say beforehand as present the second time, and now absent, to those that have sinned before, and to all the rest, that if I come again I will not spare.
but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,
but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap.
that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world:
redeeming the time, because the days are evil.
praying at the same time for us also, that God may open to us a door of the word to speak the mystery of Christ, on account of which also I am bound,
For we have not at any time been [among you] with flattering discourse, even as ye know, nor with a pretext for covetousness, God [is] witness;
And now ye know that which restrains, that he should be revealed in his own time.
And, at the same time, they learn also [to be] idle, going about to people's houses; and not only idle, but also gossipers and meddlers, speaking things not becoming.
which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;
who has saved us, and has called us with a holy calling, not according to our works, but according to [his] own purpose and grace, which [was] given to us in Christ Jesus before [the] ages of time,
For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear;
For *I* am already being poured out, and the time of my release is come.
in [the] hope of eternal life, which God, who cannot lie, promised before the ages of time,
for perhaps for this reason he has been separated [from thee] for a time, that thou mightest possess him fully for ever;
again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.
For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.
and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.
the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
[consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets:
But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
who are kept guarded by [the] power of God through faith for salvation ready to be revealed in [the] last time.
searching what, or what manner of time, the Spirit of Christ which [was] in them pointed out, testifying before of the sufferings which [belonged] to Christ, and the glories after these.
And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear,
no longer to live the rest of [his] time in [the] flesh to men's lusts, but to God's will.
For the time past [is] sufficient [for us] to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.
For the time of having the judgment begin from the house of God [is come]; but if first from us, what [shall be] the end of those who obey not the glad tidings of God?
Humble yourselves therefore under the mighty hand of God, that he may exalt you in [the due] time;
but I will use diligence, that after my departure ye should have also, at any time, [in your power] to call to mind these things.
and saying, Where is the promise of his coming? for from the time the fathers fell asleep all things remain thus from [the] beginning of [the] creation.
No one has seen God at any time: if we love one another, God abides in us, and his love is perfected in us.
that they said to you, that at [the] end of the time there should be mockers, walking after their own lusts of ungodlinesses.
Blessed [is] he that reads, and they that hear the words of the prophecy, and keep the things written in it; for the time [is] near.
And I gave her time that she should repent, and she will not repent of her fornication.
And the nations have been full of wrath, and thy wrath is come, and the time of the dead to be judged, and to give the recompense to thy servants the prophets, and to the saints, and to those who fear thy name, small and great; and to destroy those that destroy the earth.
Therefore be full of delight, ye heavens, and ye that dwell in them. Woe to the earth and to the sea, because the devil has come down to you, having great rage, knowing he has a short time.
And there were given to the woman the two wings of the great eagle, that she might fly into the desert into her place, where she is nourished there a time, and times, and half a time, from [the] face of the serpent.
And a second time they said, Hallelujah. And her smoke goes up to the ages of ages.
and cast him into the abyss, and shut [it] and sealed [it] over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time.
And he says to me, Seal not the words of the prophecy of this book. The time is near.
And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man.
And in process of time it came to pass that Cain brought of the fruit of the ground an offering to Jehovah.
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Симфония: Darby Bible Translation

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