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«Yet» / Симфония / New Living

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yet Solomon in all his glory was not dressed as beautifully as they are.
“I tell you the truth, of all who have ever lived, none is greater than John the Baptist. Yet even the least person in the Kingdom of Heaven is greater than he is!
“Don’t you understand yet?” Jesus asked.
Don’t you understand even yet? Don’t you remember the 5,000 I fed with five loaves, and the baskets of leftovers you picked up?
‘Those people worked only one hour, and yet you’ve paid them just as much as you paid us who worked all day in the scorching heat.’
He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”
Jesus knew what they were saying, so he said, “Why are you arguing about having no bread? Don’t you know or understand even yet? Are your hearts too hard to take it in?
“Don’t you understand yet?” he asked them.
Jesus responded, “Elijah is indeed coming first to get everything ready. Yet why do the Scriptures say that the Son of Man must suffer greatly and be treated with utter contempt?
Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.”
“Abba, Father,” he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.”
Pilate couldn’t believe that Jesus was already dead, so he called for the Roman officer and asked if he had died yet.
Yet Elijah was not sent to any of them. He was sent instead to a foreigner — a widow of Zarephath in the land of Sidon.
I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is!”
“What is the price of five sparrows — two copper coins? Yet God does not forget a single one of them.
“Look at the lilies and how they grow. They don’t work or make their clothing, yet Solomon in all his glory was not dressed as beautifully as they are.
Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’
Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be severely punished.”
Jesus told them, “In this world the kings and great men lord it over their people, yet they are called ‘friends of the people.’
“Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine.”
“Dear woman, that’s not our problem,” Jesus replied. “My time has not yet come.”
Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things?
I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony.
Yet the Galileans welcomed him, for they had been in Jerusalem at the Passover celebration and had seen everything he did there.
Yet you refuse to come to me to receive this life.
For I have come to you in my Father’s name, and you have rejected me. Yet if others come in their own name, you gladly welcome them.
Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes.
You go on. I’m not going to this festival, because my time has not yet come.”
Then the leaders tried to arrest him; but no one laid a hand on him, because his time had not yet come.
(When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him. But the Spirit had not yet been given, because Jesus had not yet entered into his glory.)
Jesus made these statements while he was teaching in the section of the Temple known as the Treasury. But he was not arrested, because his time had not yet come.
Yes, I realize that you are descendants of Abraham. And yet some of you are trying to kill me because there’s no room in your hearts for my message.
“Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from?
Jesus replied, “Have I been with you all this time, Philip, and yet you still don’t know who I am? Anyone who has seen me has seen the Father! So why are you asking me to show him to you?
If I hadn’t done such miraculous signs among them that no one else could do, they would not be guilty. But as it is, they have seen everything I did, yet they still hate me and my Father.
But the time is coming — indeed it’s here now — when you will be scattered, each one going his own way, leaving me alone. Yet I am not alone because the Father is with me.
“Don’t cling to me,” Jesus said, “for I haven’t yet ascended to the Father. But go find my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
So Simon Peter went aboard and dragged the net to the shore. There were 153 large fish, and yet the net hadn’t torn.
and yet we hear them speaking in our own native languages!
For David himself never ascended into heaven, yet he said, ‘The LORD said to my Lord, “Sit in the place of honor at my right hand
Yet more and more people believed and were brought to the Lord — crowds of both men and women.
“But God gave him no inheritance here, not even one square foot of land. God did promise, however, that eventually the whole land would belong to Abraham and his descendants — even though he had no children yet.
The Holy Spirit had not yet come upon any of them, for they had only been baptized in the name of the Lord Jesus.
In fact, that is why the twelve tribes of Israel zealously worship God night and day, and they share the same hope I have. Yet, Your Majesty, they accuse me for having this hope!
They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too.
Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins.
Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break.
Still, everyone died — from the time of Adam to the time of Moses — even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come.
18 Yet what we suffer now is nothing compared to the glory he will reveal to us later.
But if we look forward to something we don’t yet have, we must wait patiently and confidently.)
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