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«Think» / Симфония / NIV

Слово: «Think» встречается 86 раз в 85 стихах.
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And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham.
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.
“Yes, he does,” he replied. When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes — from their own children or from others?”
“What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off?
28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’
“What do you think about the Messiah? Whose son is he?” “The son of David,” they replied.
Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?
What do you think?” “He is worthy of death,” they answered.
“You have heard the blasphemy. What do you think?” They all condemned him as worthy of death.
Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.”
“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
Do you think I came to bring peace on earth? No, I tell you, but division.
Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?
Or those eighteen who died when the tower in Siloam fell on them — do you think they were more guilty than all the others living in Jerusalem?
“For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think,
You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me,
“But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set.
Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”
They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?”
They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God.
Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”
So if God gave them the same gift he gave us who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?”
but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work.
“Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone — an image made by human design and skill.
For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”
Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”
Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done.
So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment?
3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.
Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.
Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.
Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise.
Because of the present crisis, I think that it is good for a man to remain as he is.
In my judgment, she is happier if she stays as she is — and I think that I too have the Spirit of God.
Those who think they know something do not yet know as they ought to know.
But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled.
So, if you think you are standing firm, be careful that you don’t fall!
and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty,
I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world.
I do not think I am in the least inferior to those “super-apostles.”
Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say,
But I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs.
15 All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you.
Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable — if anything is excellent or praiseworthy — think about such things.
and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.
Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder!
How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace?
Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us?
I think it is right to refresh your memory as long as I live in the tent of this body,
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Симфония: New International Version

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