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testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.
And when we heard these things, both we and those of the place besought [him] not to go up to Jerusalem.
But concerning [those of] the nations who have believed, we have written, deciding that they should [observe no such thing, only to] keep themselves both from things offered to idols, and from blood, and from things strangled, and from fornication.
who have persecuted this way unto death, binding and delivering up to prisons both men and women;
For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them.
having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.
And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against [him] that he ought not to live any longer.
but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in,
but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance.
Having therefore met with [the] help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,
[namely,] whether Christ should suffer; whether he first, through resurrection of [the] dead, should announce light both to the people and to the nations.
And Paul [said], I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as *I* also am, except these bonds.
And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening.
that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.
I am a debtor both to Greeks and barbarians, both to wise and unintelligent:
16 For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:
-- for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, -- so as to render them inexcusable.
For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;
tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;
but glory and honour and peace to every one that works good, both to Jew first and to Greek:
9 What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
33 O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!
For both if we should live, [it is] to the Lord we live; and if we should die, [it is] to the Lord we die: both if we should live then, and if we should die, we are the Lord's.
For to this [end] Christ has died and lived [again], that he might rule over both dead and living.
to the assembly of God which is in Corinth, to [those] sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:
but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom.
So that do not judge anything before [the] time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have [his] praise from God.
For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.
To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,
Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body.
And God has both raised up the Lord, and will raise us up from among [the dead] by his power.
There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.
For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure,
and might reconcile both in one body to God by the cross, having by it slain the enmity;
For through him we have both access by one Spirit to the Father.
And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him.
as it is righteous for me to think this as to you all, because ye have *me* in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace.
But I am pressed by both, having the desire for departure and being with Christ, [for] [it is] very much better,
for it is God who works in you both the willing and the working according to [his] good pleasure.
What ye have both learned, and received, and heard, and seen in me, these things do; and the God of peace shall be with you.
I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation.
who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and [are] against all men,
wherefore we have desired to come to you, even I Paul, both once and twice, and Satan has hindered us.
But we trust in the Lord as to you, that the things which we enjoin, ye both do and will do.
Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee.
clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.
All things [are] pure to the pure; but to the defiled and unbelieving nothing [is] pure; but both their mind and their conscience are defiled.
not any longer as a bondman, but above a bondman, a beloved brother, specially to me, and how much rather to thee, both in [the] flesh and in [the] Lord?
God bearing, besides, witness with [them] to [it], both by signs and wonders, and various acts of power, and distributions of [the] Holy Spirit, according to his will?
For both he that sanctifies and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren,
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Симфония: Darby Bible Translation

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