Numbers 5 глава

Numbers
New International Version → Елизаветинская Библия

The Lord said to Moses,

И҆ речѐ гд҇ь къ мѡѷсе́ю, гл҃ѧ:

“Command the Israelites to send away from the camp anyone who has a defiling skin diseasea or a discharge of any kind, or who is ceremonially unclean because of a dead body.

повелѝ сынѡ́мъ ї҆и҃лєвымъ, и҆ да и҆зго́нѧтъ и҆з̾ полка̀ всѧ́каго прокаже́ннаго, и҆ всѧ́каго пролива́ющаго сѣ́мѧ, и҆ всѧ́каго нечи́стаго дѹше́ю:

Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”

ѿ мѹ́жеска по́лѹ до же́нска, и҆згони́те внѣ̀ полка̀, и҆ да не ѡ҆сквернѧ́тъ полкѡ́въ свои́хъ, въ ни́хже а҆́зъ пребыва́ю.

The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

И҆ сотвори́ша сы́нове ї҆и҃лєвы та́кѡ, и҆ и҆згна́ша и҆̀хъ внѣ̀ полка̀: ѩ҆́коже гл҃а гд҇ь мѡѷсе́ю, та́кѡ сотвори́ша сы́нове ї҆и҃лєвы.

The Lord said to Moses,

И҆ речѐ гд҇ь къ мѡѷсе́ю, гл҃ѧ:

“Say to the Israelites: ‘Any man or woman who wrongs another in any wayb and so is unfaithful to the Lord is guilty

рцы̀ сынѡ́мъ ї҆и҃лєвымъ, глаго́лѧ: мѹ́жъ и҆лѝ жена̀, и҆́же а҆́ще сотвори́тъ ѿ всѣ́хъ грѣхѡ́въ человѣ́ческихъ и҆ презира́ѧ пре́зритъ гд҇а, и҆ престѹ́питъ дѹша̀ ѻ҆́на:

and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged.

да и҆сповѣ́сть грѣ́хъ, є҆го́же сотворѝ, и҆ да ѿда́стъ престѹпле́нїе и҆́стое, и҆ пѧ́тѹю ча́сть є҆гѡ̀ да приложи́тъ къ томѹ̀, и҆ да ѿда́стъ, є҆мѹ́же согрѣшѝ.

But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram with which atonement is made for the wrongdoer.

А҆́ще же нѣ́сть человѣ́кѹ ѹ҆́жика, ѩ҆́кѡ ѿда́ти є҆мѹ̀ престѹпле́нїе, престѹпле́нїе ѿдае́мое гд҇ѹ, жерцѹ̀ да бѹ́детъ, кромѣ̀ ѻ҆вна̀ ѡ҆чище́нїѧ, и҆́мже помо́литсѧ ѡ҆ не́мъ.

All the sacred contributions the Israelites bring to a priest will belong to him.

И҆ всѧ́къ нача́токъ, и҆ всѧ҄ ѡ҆свѧща́ємаѧ въ сынѣ́хъ ї҆и҃левыхъ, є҆ли҄ка а҆́ще прино́сѧтъ гд҇ѹ, жерцѹ̀ самомѹ̀ да бѹ́дѹтъ:

Sacred things belong to their owners, but what they give to the priest will belong to the priest.’ ”

и҆ коегѡ́ждо ѡ҆свѧщє́наѧ, томѹ̀ да бѹ́дѹтъ и҆ мѹ́жъ а҆́ще да́стъ жерцѹ̀, томѹ̀ да бѹ́детъ.

Then the Lord said to Moses,

И҆ речѐ гд҇ь къ мѡѷсе́ю, гл҃ѧ:

“Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him

глаго́ли сынѡ́мъ ї҆и҃лєвымъ и҆ рече́ши къ ни҄мъ: мѹ́жа, мѹ́жа а҆́ще престѹ́питъ жена̀ є҆гѡ̀, и҆ презира́ющи пре́зритъ є҆го̀,

so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act),

и҆ бѹ́детъ кто̀ съ не́ю ло́жемъ сѣ́мене, и҆ ѹ҆таи́тсѧ ѿ ѻ҆́чїю мѹ́жа є҆ѧ̀, и҆ ѹ҆кры́етсѧ, ѻ҆на́ же бѹ́детъ ѡ҆скверне́на, и҆ свидѣ́телѧ не бѹ́детъ на ню̀ и҆ сїѧ̀ нѣ́сть ѩ҆́та,

and if feelings of jealousy come over her husband and he suspects his wife and she is impure — or if he is jealous and suspects her even though she is not impure —

и҆ прїи́детъ на него̀ дѹ́хъ ревнова́нїѧ, и҆ возревнѹ́етъ къ женѣ̀ свое́й, ѻ҆на́ же ѡ҆скверне́на є҆́сть, и҆лѝ прїи́детъ є҆мѹ̀ дѹ́хъ ревнова́нїѧ, и҆ возревнѹ́етъ къ женѣ̀ свое́й, ѻ҆на́ же не бѹ́детъ ѡ҆скверне́на,

then he is to take his wife to the priest. He must also take an offering of a tenth of an ephahc of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.

и҆ да приведе́тъ мѹ́жъ женѹ̀ свою̀ къ жерцѹ̀, и҆ да принесе́тъ да́ръ за ню̀, десѧ́тѹю ча́сть мѣ́ры є҆́фї мѹкѝ ѩ҆́чныѧ: да не возлїе́тъ на ню̀ є҆ле́а, нижѐ да возложи́тъ на ню̀ лїва́на: же́ртва бо ревнова́нїѧ є҆́сть, же́ртва па́мѧти воспомина́ющаѧ грѣ́хъ.

“ ‘The priest shall bring her and have her stand before the Lord.

И҆ приведе́тъ ю҆̀ жре́цъ и҆ поста́витъ ю҆̀ пред̾ гд҇емъ:

Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water.

и҆ да во́зметъ жре́цъ во́дѹ жи́вѹ чи́стѹ въ сосѹ́дѣ гли́нѧнѣ, и҆ ѿ пе́рсти на землѝ сѹ́щїѧ ѹ҆ ски́нїи свидѣ́нїѧ, и҆ взе́мъ жре́цъ да всы́плетъ въ во́дѹ:

After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.

и҆ да поста́витъ жре́цъ женѹ̀ пред̾ гд҇емъ, и҆ да ѿкры́етъ главѹ̀ женѣ̀, и҆ да да́стъ въ рѹ́цѣ є҆ѧ̀ же́ртвѹ па́мѧти, же́ртвѹ ревнова́нїѧ: въ рѹцѣ́ же жерца̀ да бѹ́детъ вода̀ ѡ҆бличе́нїѧ клѧ́твеннаѧ сїѧ̀.

Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you.

И҆ да заклене́тъ ю҆̀ жре́цъ и҆ рече́тъ женѣ̀: а҆́ще никто́же бы́сть съ тобо́ю, и҆ нѣ́си престѹпи́ла ѡ҆скверни́тисѧ под̾ мѹ́жемъ твои́мъ, неви́нна бѹ́ди ѿ воды̀ ѡ҆бличе́нїѧ клѧ́твенныѧ сеѧ̀:

But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband” —

а҆́ще же престѹпи́ла є҆сѝ, мѹжа́та сѹ́щи, и҆лѝ ѡ҆скверне́на є҆сѝ, и҆ дадѐ кто̀ тебѣ̀ ло́же своѐ, кромѣ̀ мѹ́жа твоегѡ̀.

here the priest is to put the woman under this curse — “may the Lord cause you to become a cursed among your people when he makes your womb miscarry and your abdomen swell.

И҆ заклене́тъ жре́цъ женѹ̀ клѧ́твами клѧ́твы сеѧ̀, и҆ рече́тъ жре́цъ женѣ̀: да да́стъ тѧ̀ гд҇ь въ клѧ́твѹ и҆ проклѧ́тїе средѝ люді́й твои́хъ, внегда̀ да́ти гд҇ѹ стегнѹ̀ твоемѹ̀ ѿпа́сти и҆ чре́вѹ твоемѹ̀ разсѣ́стисѧ:

May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.” “ ‘Then the woman is to say, “Amen. So be it.”

и҆ вни́детъ вода̀ клѧ́твеннаѧ сїѧ̀ во чре́во твоѐ, є҆́же расто́ргнѹти ѹ҆тро́бѹ твою̀, и҆ ѿпа́сти стегнѹ̀ твоемѹ̀. И҆ ѿвѣща́етъ жена̀: бѹ́ди, бѹ́ди.

“ ‘The priest is to write these curses on a scroll and then wash them off into the bitter water.

И҆ да напи́шетъ жре́цъ клѧ҄твы сїѧ҄ въ кни́зѣ, и҆ и҆згла́дитъ въ водѣ̀ ѡ҆бличе́нїѧ клѧ́твеннагѡ:

He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her.

и҆ напои́тъ женѹ̀ водо́ю ѡ҆бличе́нїѧ клѧ́твенною, и҆ вни́детъ въ ню̀ вода̀ клѧ́твеннаѧ ѡ҆бличе́нїѧ.

The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar.

И҆ да во́зметъ жре́цъ ѿ рѹкѝ же́нски же́ртвѹ ревнова́нїѧ, и҆ да возложи́тъ же́ртвѹ пред̾ гд҇емъ, и҆ да принесе́тъ ю҆̀ ко ѻ҆лтарю̀:

The priest is then to take a handful of the grain offering as a memoriale offering and burn it on the altar; after that, he is to have the woman drink the water.

и҆ да во́зметъ жре́цъ го́рстїю ѿ же́ртвы па́мѧть є҆ѧ̀, и҆ да принесе́тъ ю҆̀ на ѻ҆лта́рь, и҆ по се́мъ напои́тъ водо́ю женѹ̀:

If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.

и҆ бѹ́детъ а҆́ще є҆́сть ѡ҆скверне́на, и҆ а҆́ще ѹ҆тае́нїемъ ѹ҆таи́сѧ ѿ мѹ́жа своегѡ̀, и҆ вни́детъ въ ню̀ вода̀ клѧ́твеннаѧ ѡ҆бличе́нїѧ, и҆ надме́тъ чре́во є҆ѧ̀, и҆ ѿпаде́тъ стегно̀ є҆ѧ̀, и҆ бѹ́детъ жена̀ въ проклѧ́тїе въ лю́дехъ свои́хъ:

If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

а҆́ще же не бѹ́детъ ѡ҆скверне́на жена̀, и҆ чиста̀ є҆́сть, и҆ неви́нна бѹ́детъ, и҆ пло́дствовати бѹ́детъ сѣ́мѧ.

“ ‘This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband,

Се́й зако́нъ ревнова́нїѧ, комѹ́-либо а҆́ще престѹ́питъ жена̀, мѹжа́та сѹ́щи, и҆ ѡ҆скверни́тсѧ:

or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her.

и҆лѝ человѣ́къ, є҆мѹ́же а҆́ще на́йдетъ на́нь дѹ́хъ ревнова́нїѧ, и҆ возревнѹ́етъ къ женѣ̀ свое́й, и҆ поста́витъ женѹ̀ свою̀ пред̾ гд҇емъ, и҆ да сотвори́тъ є҆́й жре́цъ ве́сь зако́нъ се́й:

The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.’ ”

и҆ чи́стъ бѹ́детъ человѣ́къ ѿ грѣха̀, и҆ жена̀ та̀ во́зметъ грѣ́хъ сво́й.

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