Numbers 5 глава

Numbers
New Living Translation → Елизаветинская Библия

The LORD gave these instructions to Moses:

И҆ речѐ гд҇ь къ мѡѷсе́ю, гл҃ѧ:

“Command the people of Israel to remove from the camp anyone who has a skin diseasea or a discharge, or who has become ceremonially unclean by touching a dead person.

повелѝ сынѡ́мъ ї҆и҃лєвымъ, и҆ да и҆зго́нѧтъ и҆з̾ полка̀ всѧ́каго прокаже́ннаго, и҆ всѧ́каго пролива́ющаго сѣ́мѧ, и҆ всѧ́каго нечи́стаго дѹше́ю:

This command applies to men and women alike. Remove them so they will not defile the camp in which I live among them.”

ѿ мѹ́жеска по́лѹ до же́нска, и҆згони́те внѣ̀ полка̀, и҆ да не ѡ҆сквернѧ́тъ полкѡ́въ свои́хъ, въ ни́хже а҆́зъ пребыва́ю.

So the Israelites did as the LORD had commanded Moses and removed such people from the camp.

И҆ сотвори́ша сы́нове ї҆и҃лєвы та́кѡ, и҆ и҆згна́ша и҆̀хъ внѣ̀ полка̀: ѩ҆́коже гл҃а гд҇ь мѡѷсе́ю, та́кѡ сотвори́ша сы́нове ї҆и҃лєвы.

Then the LORD said to Moses,

И҆ речѐ гд҇ь къ мѡѷсе́ю, гл҃ѧ:

“Give the following instructions to the people of Israel: If any of the people — men or women — betray the LORD by doing wrong to another person, they are guilty.

рцы̀ сынѡ́мъ ї҆и҃лєвымъ, глаго́лѧ: мѹ́жъ и҆лѝ жена̀, и҆́же а҆́ще сотвори́тъ ѿ всѣ́хъ грѣхѡ́въ человѣ́ческихъ и҆ презира́ѧ пре́зритъ гд҇а, и҆ престѹ́питъ дѹша̀ ѻ҆́на:

They must confess their sin and make full restitution for what they have done, adding an additional 20 percent and returning it to the person who was wronged.

да и҆сповѣ́сть грѣ́хъ, є҆го́же сотворѝ, и҆ да ѿда́стъ престѹпле́нїе и҆́стое, и҆ пѧ́тѹю ча́сть є҆гѡ̀ да приложи́тъ къ томѹ̀, и҆ да ѿда́стъ, є҆мѹ́же согрѣшѝ.

But if the person who was wronged is dead, and there are no near relatives to whom restitution can be made, the payment belongs to the LORD and must be given to the priest. Those who are guilty must also bring a ram as a sacrifice, and they will be purified and made right with the LORD.b

А҆́ще же нѣ́сть человѣ́кѹ ѹ҆́жика, ѩ҆́кѡ ѿда́ти є҆мѹ̀ престѹпле́нїе, престѹпле́нїе ѿдае́мое гд҇ѹ, жерцѹ̀ да бѹ́детъ, кромѣ̀ ѻ҆вна̀ ѡ҆чище́нїѧ, и҆́мже помо́литсѧ ѡ҆ не́мъ.

All the sacred offerings that the Israelites bring to a priest will belong to him.

И҆ всѧ́къ нача́токъ, и҆ всѧ҄ ѡ҆свѧща́ємаѧ въ сынѣ́хъ ї҆и҃левыхъ, є҆ли҄ка а҆́ще прино́сѧтъ гд҇ѹ, жерцѹ̀ самомѹ̀ да бѹ́дѹтъ:

Each priest may keep all the sacred donations that he receives.”

и҆ коегѡ́ждо ѡ҆свѧщє́наѧ, томѹ̀ да бѹ́дѹтъ и҆ мѹ́жъ а҆́ще да́стъ жерцѹ̀, томѹ̀ да бѹ́детъ.

And the LORD said to Moses,

И҆ речѐ гд҇ь къ мѡѷсе́ю, гл҃ѧ:

“Give the following instructions to the people of Israel. “Suppose a man’s wife goes astray, and she is unfaithful to her husband

глаго́ли сынѡ́мъ ї҆и҃лєвымъ и҆ рече́ши къ ни҄мъ: мѹ́жа, мѹ́жа а҆́ще престѹ́питъ жена̀ є҆гѡ̀, и҆ презира́ющи пре́зритъ є҆го̀,

and has sex with another man, but neither her husband nor anyone else knows about it. She has defiled herself, even though there was no witness and she was not caught in the act.

и҆ бѹ́детъ кто̀ съ не́ю ло́жемъ сѣ́мене, и҆ ѹ҆таи́тсѧ ѿ ѻ҆́чїю мѹ́жа є҆ѧ̀, и҆ ѹ҆кры́етсѧ, ѻ҆на́ же бѹ́детъ ѡ҆скверне́на, и҆ свидѣ́телѧ не бѹ́детъ на ню̀ и҆ сїѧ̀ нѣ́сть ѩ҆́та,

If her husband becomes jealous and is suspicious of his wife and needs to know whether or not she has defiled herself,

и҆ прїи́детъ на него̀ дѹ́хъ ревнова́нїѧ, и҆ возревнѹ́етъ къ женѣ̀ свое́й, ѻ҆на́ же ѡ҆скверне́на є҆́сть, и҆лѝ прїи́детъ є҆мѹ̀ дѹ́хъ ревнова́нїѧ, и҆ возревнѹ́етъ къ женѣ̀ свое́й, ѻ҆на́ же не бѹ́детъ ѡ҆скверне́на,

the husband must bring his wife to the priest. He must also bring an offering of two quartsc of barley flour to be presented on her behalf. Do not mix it with olive oil or frankincense, for it is a jealousy offering — an offering to prove whether or not she is guilty.

и҆ да приведе́тъ мѹ́жъ женѹ̀ свою̀ къ жерцѹ̀, и҆ да принесе́тъ да́ръ за ню̀, десѧ́тѹю ча́сть мѣ́ры є҆́фї мѹкѝ ѩ҆́чныѧ: да не возлїе́тъ на ню̀ є҆ле́а, нижѐ да возложи́тъ на ню̀ лїва́на: же́ртва бо ревнова́нїѧ є҆́сть, же́ртва па́мѧти воспомина́ющаѧ грѣ́хъ.

“The priest will then present her to stand trial before the LORD.

И҆ приведе́тъ ю҆̀ жре́цъ и҆ поста́витъ ю҆̀ пред̾ гд҇емъ:

He must take some holy water in a clay jar and pour into it dust he has taken from the Tabernacle floor.

и҆ да во́зметъ жре́цъ во́дѹ жи́вѹ чи́стѹ въ сосѹ́дѣ гли́нѧнѣ, и҆ ѿ пе́рсти на землѝ сѹ́щїѧ ѹ҆ ски́нїи свидѣ́нїѧ, и҆ взе́мъ жре́цъ да всы́плетъ въ во́дѹ:

When the priest has presented the woman before the LORD, he must unbind her hair and place in her hands the offering of proof — the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty.

и҆ да поста́витъ жре́цъ женѹ̀ пред̾ гд҇емъ, и҆ да ѿкры́етъ главѹ̀ женѣ̀, и҆ да да́стъ въ рѹ́цѣ є҆ѧ̀ же́ртвѹ па́мѧти, же́ртвѹ ревнова́нїѧ: въ рѹцѣ́ же жерца̀ да бѹ́детъ вода̀ ѡ҆бличе́нїѧ клѧ́твеннаѧ сїѧ̀.

The priest will then put the woman under oath and say to her, ‘If no other man has had sex with you, and you have not gone astray and defiled yourself while under your husband’s authority, may you be immune from the effects of this bitter water that brings on the curse.

И҆ да заклене́тъ ю҆̀ жре́цъ и҆ рече́тъ женѣ̀: а҆́ще никто́же бы́сть съ тобо́ю, и҆ нѣ́си престѹпи́ла ѡ҆скверни́тисѧ под̾ мѹ́жемъ твои́мъ, неви́нна бѹ́ди ѿ воды̀ ѡ҆бличе́нїѧ клѧ́твенныѧ сеѧ̀:

But if you have gone astray by being unfaithful to your husband, and have defiled yourself by having sex with another man — ’

а҆́ще же престѹпи́ла є҆сѝ, мѹжа́та сѹ́щи, и҆лѝ ѡ҆скверне́на є҆сѝ, и҆ дадѐ кто̀ тебѣ̀ ло́же своѐ, кромѣ̀ мѹ́жа твоегѡ̀.

“At this point the priest must put the woman under oath by saying, ‘May the people know that the LORD’s curse is upon you when he makes you infertile, causing your womb to shriveld and your abdomen to swell.

И҆ заклене́тъ жре́цъ женѹ̀ клѧ́твами клѧ́твы сеѧ̀, и҆ рече́тъ жре́цъ женѣ̀: да да́стъ тѧ̀ гд҇ь въ клѧ́твѹ и҆ проклѧ́тїе средѝ люді́й твои́хъ, внегда̀ да́ти гд҇ѹ стегнѹ̀ твоемѹ̀ ѿпа́сти и҆ чре́вѹ твоемѹ̀ разсѣ́стисѧ:

Now may this water that brings the curse enter your body and cause your abdomen to swell and your womb to shrivel.e’ And the woman will be required to say, ‘Yes, let it be so.’

и҆ вни́детъ вода̀ клѧ́твеннаѧ сїѧ̀ во чре́во твоѐ, є҆́же расто́ргнѹти ѹ҆тро́бѹ твою̀, и҆ ѿпа́сти стегнѹ̀ твоемѹ̀. И҆ ѿвѣща́етъ жена̀: бѹ́ди, бѹ́ди.

And the priest will write these curses on a piece of leather and wash them off into the bitter water.

И҆ да напи́шетъ жре́цъ клѧ҄твы сїѧ҄ въ кни́зѣ, и҆ и҆згла́дитъ въ водѣ̀ ѡ҆бличе́нїѧ клѧ́твеннагѡ:

He will make the woman drink the bitter water that brings on the curse. When the water enters her body, it will cause bitter suffering if she is guilty.

и҆ напои́тъ женѹ̀ водо́ю ѡ҆бличе́нїѧ клѧ́твенною, и҆ вни́детъ въ ню̀ вода̀ клѧ́твеннаѧ ѡ҆бличе́нїѧ.

“The priest will take the jealousy offering from the woman’s hand, lift it up before the LORD, and carry it to the altar.

И҆ да во́зметъ жре́цъ ѿ рѹкѝ же́нски же́ртвѹ ревнова́нїѧ, и҆ да возложи́тъ же́ртвѹ пред̾ гд҇емъ, и҆ да принесе́тъ ю҆̀ ко ѻ҆лтарю̀:

He will take a handful of the flour as a token portion and burn it on the altar, and he will require the woman to drink the water.

и҆ да во́зметъ жре́цъ го́рстїю ѿ же́ртвы па́мѧть є҆ѧ̀, и҆ да принесе́тъ ю҆̀ на ѻ҆лта́рь, и҆ по се́мъ напои́тъ водо́ю женѹ̀:

If she has defiled herself by being unfaithful to her husband, the water that brings on the curse will cause bitter suffering. Her abdomen will swell and her womb will shrink,f and her name will become a curse among her people.

и҆ бѹ́детъ а҆́ще є҆́сть ѡ҆скверне́на, и҆ а҆́ще ѹ҆тае́нїемъ ѹ҆таи́сѧ ѿ мѹ́жа своегѡ̀, и҆ вни́детъ въ ню̀ вода̀ клѧ́твеннаѧ ѡ҆бличе́нїѧ, и҆ надме́тъ чре́во є҆ѧ̀, и҆ ѿпаде́тъ стегно̀ є҆ѧ̀, и҆ бѹ́детъ жена̀ въ проклѧ́тїе въ лю́дехъ свои́хъ:

But if she has not defiled herself and is pure, then she will be unharmed and will still be able to have children.

а҆́ще же не бѹ́детъ ѡ҆скверне́на жена̀, и҆ чиста̀ є҆́сть, и҆ неви́нна бѹ́детъ, и҆ пло́дствовати бѹ́детъ сѣ́мѧ.

“This is the ritual law for dealing with suspicion. If a woman goes astray and defiles herself while under her husband’s authority,

Се́й зако́нъ ревнова́нїѧ, комѹ́-либо а҆́ще престѹ́питъ жена̀, мѹжа́та сѹ́щи, и҆ ѡ҆скверни́тсѧ:

or if a man becomes jealous and is suspicious that his wife has been unfaithful, the husband must present his wife before the LORD, and the priest will apply this entire ritual law to her.

и҆лѝ человѣ́къ, є҆мѹ́же а҆́ще на́йдетъ на́нь дѹ́хъ ревнова́нїѧ, и҆ возревнѹ́етъ къ женѣ̀ свое́й, и҆ поста́витъ женѹ̀ свою̀ пред̾ гд҇емъ, и҆ да сотвори́тъ є҆́й жре́цъ ве́сь зако́нъ се́й:

The husband will be innocent of any guilt in this matter, but his wife will be held accountable for her sin.”

и҆ чи́стъ бѹ́детъ человѣ́къ ѿ грѣха̀, и҆ жена̀ та̀ во́зметъ грѣ́хъ сво́й.

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