Acts 17 глава

Acts
English Standard Version → Елизаветинская Библия

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

Прешє́дша же а҆мфїпо́ль и҆ а҆поллѡ́нїю, внидо́ста въ солѹ́нь, и҆дѣ́же бѣ̀ со́нмище ї҆ѹде́йское.

And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,

По ѡ҆бы́чаю же своемѹ̀ па́ѵелъ вни́де къ ни҄мъ и҆ по сѹббѡ҄ты трѝ стѧза́шесѧ съ ни́ми ѿ писа́нїй,

explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

сказѹ́ѧ и҆ предлага́ѧ и҆̀мъ, ѩ҆́кѡ хр҇тѹ̀ подоба́ше пострада́ти и҆ воскр҇нѹти ѿ ме́ртвыхъ, и҆ ѩ҆́кѡ се́й ї҆и҃съ, є҆го́же а҆́зъ проповѣ́дѹю ва́мъ, є҆́сть хр҇то́съ.

And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.

И҆ нѣ́цыи ѿ ни́хъ вѣ́роваша и҆ приложи́шасѧ къ па́ѵлѹ и҆ сі́лѣ, ѿ чести́выхъ є҆́ллинъ мно́жество мно́го и҆ ѿ же́нъ благоро́дныхъ не ма́лѡ.

But the Jewsa were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd.

Возревнова́вше же непоко́ршїисѧ ї҆ѹде́є и҆ прїе́мше крамо́лники нѣ҄кїѧ мѹ́жы ѕлы҄ѧ, и҆ собра́вше наро́дъ, мо́лвѧхѹ по гра́дѹ: наше́дше же на до́мъ ї҆ассо́новъ, и҆ска́хѹ и҆̀хъ и҆звестѝ къ наро́дѹ.

And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also,

Не ѡ҆брѣ́тше же и҆́хъ, влеча́хѹ ї҆ассо́на и҆ нѣ҄кїѧ ѿ бра́тїй ко градонача́лникѡмъ, вопїю́ще, ѩ҆́кѡ, и҆̀же разврати́ша вселе́ннѹю, сі́и и҆ здѣ̀ прїидо́ша,

and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.”

и҆̀хже прїѧ́тъ ї҆ассо́нъ: и҆ сі́и всѝ проти́внѡ велѣ́нїємъ ке́сарєвымъ творѧ́тъ, цр҃ѧ̀ глаго́люще и҆но́го бы́ти, ї҆и҃са.

And the people and the city authorities were disturbed when they heard these things.

Смѧто́ша же наро́дъ и҆ градонача́лники слы́шащыѧ сїѧ҄:

And when they had taken money as security from Jason and the rest, they let them go.

взе́мше же дово́лное ѿ ї҆ассо́на и҆ ѿ про́чихъ, ѿпѹсти́ша и҆̀хъ.

The brothersb immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue.

Бра́тїѧ же а҆́бїе въ нощѝ ѿсла́ша па́ѵла и҆ сі́лѹ въ бе́рїю: и҆̀же пришє́дша, и҆до́ста въ собо́ръ ї҆ѹде́йскїй.

Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.

Сі́и же бѧ́хѹ благоро́днѣйши живѹ́щихъ въ солѹ́ни, и҆̀же прїѧ́ша сло́во со всѣ́мъ ѹ҆се́рдїемъ, по всѧ҄ дни҄ разсѹжда́юще писа҄нїѧ, а҆́ще сѹ́ть сїѧ҄ та́кѡ.

Many of them therefore believed, with not a few Greek women of high standing as well as men.

Мно́зи ѹ҆̀бо ѿ ни́хъ вѣ́роваша, и҆ ѿ є҆́ллинскихъ же́нъ благоѡбра́зныхъ и҆ мѹже́й не ма́лѡ.

But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds.

И҆ ѩ҆́кѡ ѹ҆вѣ́даша и҆̀же ѿ солѹ́нѧ ї҆ѹде́є, ѩ҆́кѡ и҆ въ бе́рїи проповѣ́дасѧ ѿ па́ѵла сло́во бж҃їе, прїидо́ша и҆ та́мѡ дви́жѹще и҆ смѹща́юще наро́ды.

Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there.

А҆́бїе же тогда̀ бра́тїѧ ѿпѹсти́ша па́ѵла и҆тѝ на помо́рїе: ѡ҆ста́ста же сі́ла и҆ тїмоѳе́й та́мѡ.

Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.

Провожда́ющїи же па́ѵла ведо́ша є҆го̀ да́же до а҆ѳи́нъ, и҆ прїе́мше за́повѣдь къ сі́лѣ и҆ тїмоѳе́ю, да ѩ҆́кѡ скорѣ́е прїи́дѹтъ къ немѹ̀, и҆зыдо́ша.

Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols.

(За҄ 40.) Во а҆ѳи́нѣхъ же ждѹ́щѹ и҆́хъ па́ѵлѹ, раздража́шесѧ дѹ́хъ є҆гѡ̀ въ не́мъ зрѧ́щемъ їдѡлъ по́лнъ сѹ́щь гра́дъ.

So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there.

Стѧза́шесѧ же ѹ҆̀бо на со́нмищи со ї҆ѹдє́и и҆ съ чести́выми, и҆ на то́ржищи по всѧ҄ дни҄ съ приключа́ющимисѧ.

Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities” — because he was preaching Jesus and the resurrection.

Нѣ́цыи же ѿ є҆пїкѹ́ръ и҆ ѿ стѡ́їкъ фїлосѡ́фъ стѧза́хѹсѧ съ ни́мъ: и҆ нѣ́цыи глаго́лахѹ: что̀ ѹ҆́бѡ хо́щетъ сѹесло́вивый се́й глаго́лати; И҆ні́и же: чѹжди́хъ богѡ́въ мни́тсѧ проповѣ́дникъ бы́ти: ѩ҆́кѡ ї҆и҃са и҆ воскр҇нїе благовѣствова́ше и҆̀мъ.

And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting?

(За҄.) Пое́мше же є҆го̀, ведо́ша на а҆реопа́гъ, глаго́люще: мо́жемъ ли разѹмѣ́ти, что̀ но́вое сїѐ глаго́лемое тобо́ю ѹ҆ч҃нїе;

For you bring some strange things to our ears. We wish to know therefore what these things mean.”

стра҄нна бо нѣ҄каѧ влага́еши во ѹ҆шеса̀ на҄ша: хо́щемъ ѹ҆̀бо разѹмѣ́ти, что̀ хотѧ́тъ сїѧ҄ бы́ти;

Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

А҆ѳине́є же всѝ и҆ приходѧ́щїи стра́ннїи ни во что́же и҆́но ѹ҆пражнѧ́хѹсѧ, ра́звѣ глаго́лати что̀ и҆лѝ слы́шати но́вое.

So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious.

Ста́въ же па́ѵелъ посредѣ̀ а҆реопа́га, речѐ: мѹ́жїе а҆ѳине́йстїи, по всемѹ̀ зрю̀ вы̀ а҆́ки благочести҄выѧ:

For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you.

проходѧ́ бо и҆ соглѧ́даѧ чествова҄нїѧ ва҄ша, ѡ҆брѣто́хъ и҆ ка́пище, на не́мже бѣ̀ напи́сано: невѣ́домомѹ бг҃ѹ. Є҆го́же ѹ҆̀бо не вѣ́дѹще (благолѣ́пнѣ) чтетѐ, сего̀ а҆́зъ проповѣ́дѹю ва́мъ.

The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,c

Бг҃ъ сотвори́вый мі́ръ и҆ всѧ҄, ѩ҆̀же въ не́мъ, се́й нб҃сѐ и҆ землѝ гд҇ь сы́й, не въ рѹкотворе́нныхъ хра́мѣхъ живе́тъ,

nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.

ни ѿ рѹ́къ человѣ́ческихъ ѹ҆гождє́нїѧ прїе́млетъ, тре́бѹѧ что̀, са́мъ даѧ̀ всѣ҄мъ живо́тъ и҆ дыха́нїе и҆ всѧ҄:

And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,

сотвори́лъ же є҆́сть ѿ є҆ди́ныѧ кро́ве ве́сь ѩ҆зы́къ человѣ́чь, жи́ти по всемѹ̀ лицѹ̀ земно́мѹ, ѹ҆ста́вивъ пред̾ѹчинє́наѧ времена̀ и҆ предѣ́лы селе́нїѧ и҆́хъ,

that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us,

взыска́ти гд҇а, да понѐ ѡ҆сѧ́жѹтъ є҆го̀ и҆ ѡ҆брѧ́щѹтъ, ѩ҆́кѡ не дале́че ѿ є҆ди́нагѡ коегѡ́ждо на́съ сѹ́ща:

for “‘In him we live and move and have our being’;d as even some of your own poets have said, “‘For we are indeed his offspring.’e

ѡ҆ не́мъ бо живе́мъ и҆ дви́жемсѧ и҆ є҆смы̀, ѩ҆́коже и҆ нѣ́цыи ѿ ва́шихъ кни҄жникъ реко́ша: сегѡ́ бо и҆ ро́дъ є҆смы̀.

Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man.

Ро́дъ ѹ҆̀бо сѹ́ще бж҃їй, не до́лжни є҆смы̀ непщева́ти подо́бно бы́ти бж҇тво̀ зла́тѹ, и҆лѝ сребрѹ̀, и҆лѝ ка́меню хѹдо́жнѣ начерта́нѹ, и҆ смышле́нїю человѣ́чѹ:

The times of ignorance God overlooked, but now he commands all people everywhere to repent,

лѣ҄та ѹ҆̀бо невѣ́дѣнїѧ презира́ѧ бг҃ъ, нн҃ѣ повелѣва́етъ человѣ́кѡмъ всѣ҄мъ всю́дѹ пока́ѧтисѧ:

because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

занѐ ѹ҆ста́вилъ є҆́сть де́нь, въ ѻ҆́ньже хо́щетъ сѹди́ти вселе́ннѣй въ пра́вдѣ, ѡ҆ мѹ́жи, є҆го́же пред̾ѹста́ви, вѣ́рѹ подаѧ̀ всѣ҄мъ, воскр҃си́въ є҆го̀ ѿ ме́ртвыхъ.

Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.”

Слы́шавше же воскр҇нїе ме́ртвыхъ, ѻ҆́вїи ѹ҆́бѡ рѹга́хѹсѧ, ѻ҆́вїи же рѣ́ша: да слы́шимъ тѧ̀ па́ки ѡ҆ се́мѣ.

So Paul went out from their midst.

И҆ та́кѡ па́ѵелъ и҆зы́де ѿ среды̀ и҆́хъ.

But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

Нѣ́цыи же мѹ́жїе прилѣпи́вшесѧ є҆мѹ̀, вѣ́роваша: въ ни́хже бѣ̀ и҆ дїонѵ́сїй а҆реопагі́тскїй, и҆ жена̀ и҆́менемъ да́марь, и҆ дрѹзі́и съ ни́ми.

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