Acts 17 глава

Acts
New Living Translation → Елизаветинская Библия

Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue.

Прешє́дша же а҆мфїпо́ль и҆ а҆поллѡ́нїю, внидо́ста въ солѹ́нь, и҆дѣ́же бѣ̀ со́нмище ї҆ѹде́йское.

As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people.

По ѡ҆бы́чаю же своемѹ̀ па́ѵелъ вни́де къ ни҄мъ и҆ по сѹббѡ҄ты трѝ стѧза́шесѧ съ ни́ми ѿ писа́нїй,

He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.”

сказѹ́ѧ и҆ предлага́ѧ и҆̀мъ, ѩ҆́кѡ хр҇тѹ̀ подоба́ше пострада́ти и҆ воскр҇нѹти ѿ ме́ртвыхъ, и҆ ѩ҆́кѡ се́й ї҆и҃съ, є҆го́же а҆́зъ проповѣ́дѹю ва́мъ, є҆́сть хр҇то́съ.

Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.a

И҆ нѣ́цыи ѿ ни́хъ вѣ́роваша и҆ приложи́шасѧ къ па́ѵлѹ и҆ сі́лѣ, ѿ чести́выхъ є҆́ллинъ мно́жество мно́го и҆ ѿ же́нъ благоро́дныхъ не ма́лѡ.

But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.b

Возревнова́вше же непоко́ршїисѧ ї҆ѹде́є и҆ прїе́мше крамо́лники нѣ҄кїѧ мѹ́жы ѕлы҄ѧ, и҆ собра́вше наро́дъ, мо́лвѧхѹ по гра́дѹ: наше́дше же на до́мъ ї҆ассо́новъ, и҆ска́хѹ и҆̀хъ и҆звестѝ къ наро́дѹ.

Not finding them there, they dragged out Jason and some of the other believersc instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too.

Не ѡ҆брѣ́тше же и҆́хъ, влеча́хѹ ї҆ассо́на и҆ нѣ҄кїѧ ѿ бра́тїй ко градонача́лникѡмъ, вопїю́ще, ѩ҆́кѡ, и҆̀же разврати́ша вселе́ннѹю, сі́и и҆ здѣ̀ прїидо́ша,

And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.”

и҆̀хже прїѧ́тъ ї҆ассо́нъ: и҆ сі́и всѝ проти́внѡ велѣ́нїємъ ке́сарєвымъ творѧ́тъ, цр҃ѧ̀ глаго́люще и҆но́го бы́ти, ї҆и҃са.

The people of the city, as well as the city council, were thrown into turmoil by these reports.

Смѧто́ша же наро́дъ и҆ градонача́лники слы́шащыѧ сїѧ҄:

So the officials forced Jason and the other believers to post bond, and then they released them.

взе́мше же дово́лное ѿ ї҆ассо́на и҆ ѿ про́чихъ, ѿпѹсти́ша и҆̀хъ.

That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the Jewish synagogue.

Бра́тїѧ же а҆́бїе въ нощѝ ѿсла́ша па́ѵла и҆ сі́лѹ въ бе́рїю: и҆̀же пришє́дша, и҆до́ста въ собо́ръ ї҆ѹде́йскїй.

And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth.

Сі́и же бѧ́хѹ благоро́днѣйши живѹ́щихъ въ солѹ́ни, и҆̀же прїѧ́ша сло́во со всѣ́мъ ѹ҆се́рдїемъ, по всѧ҄ дни҄ разсѹжда́юще писа҄нїѧ, а҆́ще сѹ́ть сїѧ҄ та́кѡ.

As a result, many Jews believed, as did many of the prominent Greek women and men.

Мно́зи ѹ҆̀бо ѿ ни́хъ вѣ́роваша, и҆ ѿ є҆́ллинскихъ же́нъ благоѡбра́зныхъ и҆ мѹже́й не ма́лѡ.

But when some Jews in Thessalonica learned that Paul was preaching the word of God in Berea, they went there and stirred up trouble.

И҆ ѩ҆́кѡ ѹ҆вѣ́даша и҆̀же ѿ солѹ́нѧ ї҆ѹде́є, ѩ҆́кѡ и҆ въ бе́рїи проповѣ́дасѧ ѿ па́ѵла сло́во бж҃їе, прїидо́ша и҆ та́мѡ дви́жѹще и҆ смѹща́юще наро́ды.

The believers acted at once, sending Paul on to the coast, while Silas and Timothy remained behind.

А҆́бїе же тогда̀ бра́тїѧ ѿпѹсти́ша па́ѵла и҆тѝ на помо́рїе: ѡ҆ста́ста же сі́ла и҆ тїмоѳе́й та́мѡ.

Those escorting Paul went with him all the way to Athens; then they returned to Berea with instructions for Silas and Timothy to hurry and join him.

Провожда́ющїи же па́ѵла ведо́ша є҆го̀ да́же до а҆ѳи́нъ, и҆ прїе́мше за́повѣдь къ сі́лѣ и҆ тїмоѳе́ю, да ѩ҆́кѡ скорѣ́е прїи́дѹтъ къ немѹ̀, и҆зыдо́ша.

While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city.

(За҄ 40.) Во а҆ѳи́нѣхъ же ждѹ́щѹ и҆́хъ па́ѵлѹ, раздража́шесѧ дѹ́хъ є҆гѡ̀ въ не́мъ зрѧ́щемъ їдѡлъ по́лнъ сѹ́щь гра́дъ.

He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.

Стѧза́шесѧ же ѹ҆̀бо на со́нмищи со ї҆ѹдє́и и҆ съ чести́выми, и҆ на то́ржищи по всѧ҄ дни҄ съ приключа́ющимисѧ.

He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”

Нѣ́цыи же ѿ є҆пїкѹ́ръ и҆ ѿ стѡ́їкъ фїлосѡ́фъ стѧза́хѹсѧ съ ни́мъ: и҆ нѣ́цыи глаго́лахѹ: что̀ ѹ҆́бѡ хо́щетъ сѹесло́вивый се́й глаго́лати; И҆ні́и же: чѹжди́хъ богѡ́въ мни́тсѧ проповѣ́дникъ бы́ти: ѩ҆́кѡ ї҆и҃са и҆ воскр҇нїе благовѣствова́ше и҆̀мъ.

Then they took him to the high council of the city.d “Come and tell us about this new teaching,” they said.

(За҄.) Пое́мше же є҆го̀, ведо́ша на а҆реопа́гъ, глаго́люще: мо́жемъ ли разѹмѣ́ти, что̀ но́вое сїѐ глаго́лемое тобо́ю ѹ҆ч҃нїе;

“You are saying some rather strange things, and we want to know what it’s all about.”

стра҄нна бо нѣ҄каѧ влага́еши во ѹ҆шеса̀ на҄ша: хо́щемъ ѹ҆̀бо разѹмѣ́ти, что̀ хотѧ́тъ сїѧ҄ бы́ти;

(It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)

А҆ѳине́є же всѝ и҆ приходѧ́щїи стра́ннїи ни во что́же и҆́но ѹ҆пражнѧ́хѹсѧ, ра́звѣ глаго́лати что̀ и҆лѝ слы́шати но́вое.

So Paul, standing before the council,e addressed them as follows: “Men of Athens, I notice that you are very religious in every way,

Ста́въ же па́ѵелъ посредѣ̀ а҆реопа́га, речѐ: мѹ́жїе а҆ѳине́йстїи, по всемѹ̀ зрю̀ вы̀ а҆́ки благочести҄выѧ:

for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.

проходѧ́ бо и҆ соглѧ́даѧ чествова҄нїѧ ва҄ша, ѡ҆брѣто́хъ и҆ ка́пище, на не́мже бѣ̀ напи́сано: невѣ́домомѹ бг҃ѹ. Є҆го́же ѹ҆̀бо не вѣ́дѹще (благолѣ́пнѣ) чтетѐ, сего̀ а҆́зъ проповѣ́дѹю ва́мъ.

“He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples,

Бг҃ъ сотвори́вый мі́ръ и҆ всѧ҄, ѩ҆̀же въ не́мъ, се́й нб҃сѐ и҆ землѝ гд҇ь сы́й, не въ рѹкотворе́нныхъ хра́мѣхъ живе́тъ,

and human hands can’t serve his needs — for he has no needs. He himself gives life and breath to everything, and he satisfies every need.

ни ѿ рѹ́къ человѣ́ческихъ ѹ҆гождє́нїѧ прїе́млетъ, тре́бѹѧ что̀, са́мъ даѧ̀ всѣ҄мъ живо́тъ и҆ дыха́нїе и҆ всѧ҄:

From one manf he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.

сотвори́лъ же є҆́сть ѿ є҆ди́ныѧ кро́ве ве́сь ѩ҆зы́къ человѣ́чь, жи́ти по всемѹ̀ лицѹ̀ земно́мѹ, ѹ҆ста́вивъ пред̾ѹчинє́наѧ времена̀ и҆ предѣ́лы селе́нїѧ и҆́хъ,

“His purpose was for the nations to seek after God and perhaps feel their way toward him and find him — though he is not far from any one of us.

взыска́ти гд҇а, да понѐ ѡ҆сѧ́жѹтъ є҆го̀ и҆ ѡ҆брѧ́щѹтъ, ѩ҆́кѡ не дале́че ѿ є҆ди́нагѡ коегѡ́ждо на́съ сѹ́ща:

For in him we live and move and exist. As some of yourg own poets have said, ‘We are his offspring.’

ѡ҆ не́мъ бо живе́мъ и҆ дви́жемсѧ и҆ є҆смы̀, ѩ҆́коже и҆ нѣ́цыи ѿ ва́шихъ кни҄жникъ реко́ша: сегѡ́ бо и҆ ро́дъ є҆смы̀.

And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.

Ро́дъ ѹ҆̀бо сѹ́ще бж҃їй, не до́лжни є҆смы̀ непщева́ти подо́бно бы́ти бж҇тво̀ зла́тѹ, и҆лѝ сребрѹ̀, и҆лѝ ка́меню хѹдо́жнѣ начерта́нѹ, и҆ смышле́нїю человѣ́чѹ:

“God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him.

лѣ҄та ѹ҆̀бо невѣ́дѣнїѧ презира́ѧ бг҃ъ, нн҃ѣ повелѣва́етъ человѣ́кѡмъ всѣ҄мъ всю́дѹ пока́ѧтисѧ:

For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”

занѐ ѹ҆ста́вилъ є҆́сть де́нь, въ ѻ҆́ньже хо́щетъ сѹди́ти вселе́ннѣй въ пра́вдѣ, ѡ҆ мѹ́жи, є҆го́же пред̾ѹста́ви, вѣ́рѹ подаѧ̀ всѣ҄мъ, воскр҃си́въ є҆го̀ ѿ ме́ртвыхъ.

When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.”

Слы́шавше же воскр҇нїе ме́ртвыхъ, ѻ҆́вїи ѹ҆́бѡ рѹга́хѹсѧ, ѻ҆́вїи же рѣ́ша: да слы́шимъ тѧ̀ па́ки ѡ҆ се́мѣ.

That ended Paul’s discussion with them,

И҆ та́кѡ па́ѵелъ и҆зы́де ѿ среды̀ и҆́хъ.

but some joined him and became believers. Among them were Dionysius, a member of the council,h a woman named Damaris, and others with them.

Нѣ́цыи же мѹ́жїе прилѣпи́вшесѧ є҆мѹ̀, вѣ́роваша: въ ни́хже бѣ̀ и҆ дїонѵ́сїй а҆реопагі́тскїй, и҆ жена̀ и҆́менемъ да́марь, и҆ дрѹзі́и съ ни́ми.

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